蒙台梭利教育的目的论方法及其含义

IF 1 4区 教育学 Q3 EDUCATION & EDUCATIONAL RESEARCH
Catherine L´Ecuyer, J. I. Murillo
{"title":"蒙台梭利教育的目的论方法及其含义","authors":"Catherine L´Ecuyer, J. I. Murillo","doi":"10.22550/rep78-3-2020-06","DOIUrl":null,"url":null,"abstract":"Teleology is a fundamental aspect of Montessori education. Understanding its implications helps us appreciate Montessori’s deep affinity with Aristotelian thought and how her pedagogy differs from the New Education movement inspired by Jean-Jacques Rousseau. The teleological approach has several implications in education: for example, when it comes to understanding concepts such as meaningful learning, active learning, learning stimuli, and progress. To understand the teleological approach in the Montessori method, this article discusses some of its fundamental pillars, such as the prepared environment, control of error, the absorbent mind, sustained attention, the development of personality, purposeful repetition, perfective activity, the joy of learning and the rational nature’s inclination towards its end. \nAccording to Montessori, human activity is naturally oriented towards an end and is ordered by reason. The end of education is the child himself since education consists in perfecting the agent, bringing his potential into action. The child’s eagerness to develop his personality occurs through the spontaneous activity of his absorbent mind and through purposeful repetition, which generates positive habits. The absorbent character of his mind urges him to know, absorbing his surrounding environment. Hence, the prepared environment and control of error are \ncrucial. Perfective activity, performed with the right and strictly necessary amount of stimuli, helps the child find rest in meaningful voluntary activities done without obstacles. The resulting pleasure should not be understood as a mere experience; it should rather be seen in relation to a natural activity directed towards its end.","PeriodicalId":45907,"journal":{"name":"Revista Espanola De Pedagogia","volume":"12 1","pages":""},"PeriodicalIF":1.0000,"publicationDate":"2020-09-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"3","resultStr":"{\"title\":\"El enfoque teleológico de la educación Montessori y sus implicaciones\",\"authors\":\"Catherine L´Ecuyer, J. I. Murillo\",\"doi\":\"10.22550/rep78-3-2020-06\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Teleology is a fundamental aspect of Montessori education. Understanding its implications helps us appreciate Montessori’s deep affinity with Aristotelian thought and how her pedagogy differs from the New Education movement inspired by Jean-Jacques Rousseau. The teleological approach has several implications in education: for example, when it comes to understanding concepts such as meaningful learning, active learning, learning stimuli, and progress. To understand the teleological approach in the Montessori method, this article discusses some of its fundamental pillars, such as the prepared environment, control of error, the absorbent mind, sustained attention, the development of personality, purposeful repetition, perfective activity, the joy of learning and the rational nature’s inclination towards its end. \\nAccording to Montessori, human activity is naturally oriented towards an end and is ordered by reason. The end of education is the child himself since education consists in perfecting the agent, bringing his potential into action. The child’s eagerness to develop his personality occurs through the spontaneous activity of his absorbent mind and through purposeful repetition, which generates positive habits. The absorbent character of his mind urges him to know, absorbing his surrounding environment. Hence, the prepared environment and control of error are \\ncrucial. Perfective activity, performed with the right and strictly necessary amount of stimuli, helps the child find rest in meaningful voluntary activities done without obstacles. The resulting pleasure should not be understood as a mere experience; it should rather be seen in relation to a natural activity directed towards its end.\",\"PeriodicalId\":45907,\"journal\":{\"name\":\"Revista Espanola De Pedagogia\",\"volume\":\"12 1\",\"pages\":\"\"},\"PeriodicalIF\":1.0000,\"publicationDate\":\"2020-09-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"3\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Revista Espanola De Pedagogia\",\"FirstCategoryId\":\"95\",\"ListUrlMain\":\"https://doi.org/10.22550/rep78-3-2020-06\",\"RegionNum\":4,\"RegionCategory\":\"教育学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q3\",\"JCRName\":\"EDUCATION & EDUCATIONAL RESEARCH\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Revista Espanola De Pedagogia","FirstCategoryId":"95","ListUrlMain":"https://doi.org/10.22550/rep78-3-2020-06","RegionNum":4,"RegionCategory":"教育学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"EDUCATION & EDUCATIONAL RESEARCH","Score":null,"Total":0}
引用次数: 3

摘要

目的论是蒙台梭利教育的一个基本方面。理解它的含义有助于我们理解蒙台梭利与亚里士多德思想的深刻联系,以及她的教学法与让-雅克卢梭启发的新教育运动的不同之处。目的论方法在教育中有几个含义:例如,当涉及到理解有意义学习、主动学习、学习刺激和进步等概念时。为了理解蒙台梭利方法中的目的论方法,本文讨论了它的一些基本支柱,如准备好的环境、错误的控制、吸收性思维、持续的注意力、个性的发展、有目的的重复、完美的活动、学习的乐趣和理性本性对其目的的倾向。根据蒙台梭利的观点,人类的活动自然地以目的为导向,并由理性来安排。教育的目的是孩子自己,因为教育在于完善代理人,把他的潜力付诸行动。孩子渴望发展自己的个性是通过他的吸收性思维的自发活动和有目的的重复来产生的,这产生了积极的习惯。他心灵的吸收性促使他去了解,去吸收周围的环境。因此,准备好的环境和误差控制是至关重要的。完美的活动,在适当和严格必要的刺激下进行,可以帮助孩子在没有障碍的有意义的自愿活动中找到休息。由此产生的快乐不应该被理解为仅仅是一种体验;它更应该被看作是一种指向其目的的自然活动。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
El enfoque teleológico de la educación Montessori y sus implicaciones
Teleology is a fundamental aspect of Montessori education. Understanding its implications helps us appreciate Montessori’s deep affinity with Aristotelian thought and how her pedagogy differs from the New Education movement inspired by Jean-Jacques Rousseau. The teleological approach has several implications in education: for example, when it comes to understanding concepts such as meaningful learning, active learning, learning stimuli, and progress. To understand the teleological approach in the Montessori method, this article discusses some of its fundamental pillars, such as the prepared environment, control of error, the absorbent mind, sustained attention, the development of personality, purposeful repetition, perfective activity, the joy of learning and the rational nature’s inclination towards its end. According to Montessori, human activity is naturally oriented towards an end and is ordered by reason. The end of education is the child himself since education consists in perfecting the agent, bringing his potential into action. The child’s eagerness to develop his personality occurs through the spontaneous activity of his absorbent mind and through purposeful repetition, which generates positive habits. The absorbent character of his mind urges him to know, absorbing his surrounding environment. Hence, the prepared environment and control of error are crucial. Perfective activity, performed with the right and strictly necessary amount of stimuli, helps the child find rest in meaningful voluntary activities done without obstacles. The resulting pleasure should not be understood as a mere experience; it should rather be seen in relation to a natural activity directed towards its end.
求助全文
通过发布文献求助,成功后即可免费获取论文全文。 去求助
来源期刊
Revista Espanola De Pedagogia
Revista Espanola De Pedagogia EDUCATION & EDUCATIONAL RESEARCH-
CiteScore
2.40
自引率
0.00%
发文量
29
期刊介绍: The revista española de pedagogía (Spanish Journal of Pedagogy or rep) is one of the oldest journals in the world dealing with pedagogical research. During the several decades it has been published, the revista española de pedagogía has always maintained the highest standards of quality and it has gained international awards. The logo of the journal is a wheel, a symbol that wants to evoke several ideas: creativity and forward motion, the wisdom eye that enters into the knowledge of reality, the sun that radiates knowledge and makes ideas shine more clearly, as well as the globe, the sign of an education that is interested in the society where it belongs. This symbol, together with some other figures.
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信