殉难对当代移民的启示

Simon C. Kim, Elizabeth Oh
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摘要

19世纪,当天主教被受过良好教育的养班阶层引入朝鲜时,儒家思想极大地影响了朝鲜君主制和家庭等级制度的动态。天主教教义给韩国人留下了深刻的印象,以至于他们对国王的忠诚受到了对上帝的新爱的挑战,这违背了以孝道为基础的社会规范。最终,他们对国王的不忠导致了成千上万的殉道者。虽然一些学者可能会对他们的勇气感到惊讶,但其他人认为他们的自我牺牲可能比其他非儒家文化更容易,因为他们只是将他们的忠诚从国王转移到上帝。因此,孝道从来没有随着天主教信仰的出现而消失,殉道者在他们的思想中保持忠诚,直到死亡。然而,今天的韩裔美国天主教徒却在与植根于天主教信仰中的儒家传统作斗争,尤其是在移民背景下。由于缺乏足够的文化和历史意识,下一代对孝道的期望引起了摩擦。因此,本文着眼于韩国烈士重新设想传统价值观,特别是当移民从根本上改变了民族信仰叙事时。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Lessons of Martyrdom on Contemporary Immigration
Confucianism greatly influenced the dynamics of the Korean monarchy and family hierarchical system in the 19th century when Catholicism was introduced by the educated yangban class. Catholic teachings so impressed Koreans that their loyalties toward the king were challenged by their new love for God, which went against societal norms based on filial piety. Eventually their disloyalty to the king led to thousands of martyrs. While some scholars may wonder at their courage, others felt their self-sacrifice might have been easier than other non-Confucian based cultures, as they had merely transferred their loyalty from a king to God. Thus, filial piety never disappeared with the appearance of the Catholic faith, as martyrs continued unto death while being loyal in their minds. Today, however, Korean American Catholics struggle with this Confucian heritage embedded in the Catholic faith, especially within the immigration context. The expectations of filial piety from the next generation causes friction because they lack sufficient cultural and historical awareness. Thus, this article looks at the Korean martyrs for re-envisioning traditional values especially when immigration radically transforms the ethnic faith narrative.
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