{"title":"时代的标志:在周五和周日之间:宝血之地和解部","authors":"Cpps Dave Kelly, Anthony Suárez-Abraham","doi":"10.17688/NTR.V28I2.1231","DOIUrl":null,"url":null,"abstract":"If anyone has been a part of the liturgical team at a parish or been involved in any way with parish life, you know that we celebrate Holy Thursday and Good Friday with a powerful liturgy and ritual, but as soon as Good Friday is over, the lilies come out and the sanctuary is decorated for Easter. Holy Saturday, it seems, becomes a liturgical void as we prepare for Easter—it is a marginalized and forgotten in-between space; it becomes, even if unintentionally, an “other.”","PeriodicalId":82116,"journal":{"name":"New theology review","volume":"28 1","pages":"80-82"},"PeriodicalIF":0.0000,"publicationDate":"2016-03-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Signs of the Times: Betwixt Friday and Sunday: The Place of Precious Blood Ministry of Reconciliation\",\"authors\":\"Cpps Dave Kelly, Anthony Suárez-Abraham\",\"doi\":\"10.17688/NTR.V28I2.1231\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"If anyone has been a part of the liturgical team at a parish or been involved in any way with parish life, you know that we celebrate Holy Thursday and Good Friday with a powerful liturgy and ritual, but as soon as Good Friday is over, the lilies come out and the sanctuary is decorated for Easter. Holy Saturday, it seems, becomes a liturgical void as we prepare for Easter—it is a marginalized and forgotten in-between space; it becomes, even if unintentionally, an “other.”\",\"PeriodicalId\":82116,\"journal\":{\"name\":\"New theology review\",\"volume\":\"28 1\",\"pages\":\"80-82\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2016-03-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"New theology review\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.17688/NTR.V28I2.1231\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"New theology review","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.17688/NTR.V28I2.1231","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Signs of the Times: Betwixt Friday and Sunday: The Place of Precious Blood Ministry of Reconciliation
If anyone has been a part of the liturgical team at a parish or been involved in any way with parish life, you know that we celebrate Holy Thursday and Good Friday with a powerful liturgy and ritual, but as soon as Good Friday is over, the lilies come out and the sanctuary is decorated for Easter. Holy Saturday, it seems, becomes a liturgical void as we prepare for Easter—it is a marginalized and forgotten in-between space; it becomes, even if unintentionally, an “other.”
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