建立死亡圣地/纪念碑:统一的同情法提赫回应在第二修正案辩论中同情和同情枪击

Shawnee M. Daniels-Sykes
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引用次数: 0

摘要

本文讨论了2013年5月至2013年10月密尔沃基市非裔美国人和拉丁裔社区的死亡圣地/纪念馆的平凡性。第一章重点关注第二修正案的辩论,指出非裔美国人和印第安人直到20世纪60年代才禁止自动合法获得和拥有枪支。只有白人公民才有拥有枪支的宪法权利。许多非裔美国人和拉丁裔美国人以建立死亡圣地/纪念碑来回应枪支暴力造成的杀人案。这些神龛里的文物或符号可以通过黑人精神和黑人精神的镜头来审视包括政治想象的悲歌,治愈和解放在解决枪支暴力杀人的道德问题上的重要方面。教会团体可以在牧灵和神学上发挥作用,反思这些神殿作为社会治愈和政治变革的工具。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Erecting Death Shrines/Memorials: Unified Sympathetic Fatih Responses Gunning for Empathy and Compassion in the Second Amendment Debates
This paper discusses the ordinariness of death shrines/memorials in African American and Latinoa Communities in the City of Milwaukee from May 2013 through October 2013. I focuses on the Second Amendment debates, noting that the history of automatic legal gun access and ownership was prohibited by African Americans and Native Americans until 1960s. Only White citizens had the constitutional right to own guns. Homicides from gun violence is responded to by many African Americans and Latinoas with the erection of death shrines/memorials. The artifacts or symbols contained within these shrines can be examined through the lens of Black spirituality and the Black spirituals including lament for the purpose of political imagination, healing and liberation essential aspects in redressing the ethical issue of gun violent homicides. The ecclesial community has a role to play pastorally and theolically in reflecting on these shrines as tools for social healing and political transformation.
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