美国的宗教生活:跨越边境的使命

Jung-Eun Park
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摘要

据悉,美国的女信徒团体随着成员的减少,正在经历身份危机。本文通过批判当前将身份作为一种身份的方法来解释身份建构,并提供了一个作为过境者的身份模型。本研究对女修会士的身份认同提供了创新的思路,对宗座女修会士的生活进行了批判,并在跨界圣召的背景下对未来的修会生活提出了建议。作者采用了拉康的“主能指”和“空能指”的概念,其中身份是一个可以在经验中找到的持续过程。在此基础上,作者考察了美国早期宗教女性的历史,并解释了宗教女性作为越境者的独特身份。女性宗教的越境使命是美国社会与移民天主教会之间的桥梁,也是她们灵性的主要基础。自梵蒂冈二世以来,这种跨越边界的身份一直存在于女性宗教的使徒工作中。此外,美国女宗教界的越境者身份正处于与世界的关系中被塑造和重塑的过程中,这种越境者身份将引导女宗教界在全球范围内与他人联系,以多民族的方式创建自己的社区,并为移民服务。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Religious Life in the United States: A Vocation of Border Crossing
It is said that apostolic religious women communities in the U.S. are experiencing an identity crisis along with a decrease in membership. This essay explains identity construction by critiquing the current approach to identity as a status, and provides a model of identity as border crosser. This study is significant in providing innovative ideas with regard to the identity of women religious, critiquing the life of apostolic women religious, and posing suggestions for the future of religious life in light of a vocation of border crossing. The author employs Jacque Lacan’s concepts of the “master signifier” and the “empty signifier,” in which identity is an ongoing process that can be found in the experience.Using these ideas, the author examines the early history of women religious in the U.S. and explains the distinct identity of women religious as border crosser. Women religious’ vocation of border crossing functioned as a bridge between US society and the immigrant Catholic Church, as well as the primary foundation for their spirituality. This border crossing identity has existed in the midst of apostolic work of women religious since Vatican II. Furthermore, the identity of women religious in the U.S. as border crosser is in the process of being shaped and reshaped in relation to the world, and this border crossing identity will lead women religious to connect with others globally, to create their community in a multi-ethnical way, and to serve immigrants.
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