{"title":"雅克·德里达和亚伯拉罕的遗产","authors":"Silvia Geraci","doi":"10.2143/BIJ.72.3.2141834","DOIUrl":null,"url":null,"abstract":"Although a great many studies have stressed the relationship between the thought of Jacques Derrida, Judaism and Christianity, they have too often misunderstood the issue under scrutiny: Derrida has been portrayed as a dangerous nihilist and atheist, 1 or, on the contrary, as a masked and irrational cabbalist,2 a mystic theologian3 and even as a secret believer who finally confessed his 'religious' faith in some autobiographical texts.4","PeriodicalId":80655,"journal":{"name":"Bijdragen tijdschrift voor filosofie en theologie","volume":"72 1","pages":"246 - 264"},"PeriodicalIF":0.0000,"publicationDate":"2011-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.2143/BIJ.72.3.2141834","citationCount":"0","resultStr":"{\"title\":\"JACQUES DERRIDA AND ABRAHAM'S HERITAGE\",\"authors\":\"Silvia Geraci\",\"doi\":\"10.2143/BIJ.72.3.2141834\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Although a great many studies have stressed the relationship between the thought of Jacques Derrida, Judaism and Christianity, they have too often misunderstood the issue under scrutiny: Derrida has been portrayed as a dangerous nihilist and atheist, 1 or, on the contrary, as a masked and irrational cabbalist,2 a mystic theologian3 and even as a secret believer who finally confessed his 'religious' faith in some autobiographical texts.4\",\"PeriodicalId\":80655,\"journal\":{\"name\":\"Bijdragen tijdschrift voor filosofie en theologie\",\"volume\":\"72 1\",\"pages\":\"246 - 264\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2011-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.2143/BIJ.72.3.2141834\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Bijdragen tijdschrift voor filosofie en theologie\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.2143/BIJ.72.3.2141834\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Bijdragen tijdschrift voor filosofie en theologie","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.2143/BIJ.72.3.2141834","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Although a great many studies have stressed the relationship between the thought of Jacques Derrida, Judaism and Christianity, they have too often misunderstood the issue under scrutiny: Derrida has been portrayed as a dangerous nihilist and atheist, 1 or, on the contrary, as a masked and irrational cabbalist,2 a mystic theologian3 and even as a secret believer who finally confessed his 'religious' faith in some autobiographical texts.4