让-克洛德·莫诺德与世俗化理论的历史遗产

Bijdragen tijdschrift voor filosofie en theologie Pub Date : 2010-01-01 DOI:10.2143/BIJ.71.1.2046946

Stijn Latré

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摘要

政治理论最近重新发现宗教是民主社会的一个重要因素。即使是为中立国家的自由主义观点辩护的哲学家，也不再认为中立与宗教在公共领域的回归是不相容的。对于这种回归，评论最多的冲动之一是吉尔根·哈贝马斯(Jiirgen Habermas)对“后世俗社会”的呼吁许多研究宗教的社会学家也认识到宗教在政治中的重要性

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JEAN-CLAUDE MONOD AND THE HISTORICAL HERITAGE OF SECULARIZATION THEORY

Political theory recently rediscovered religion as an important factor in democratic societies. Even philosophers defending the liberal point of view of the neutral state no longer consider that neutrality incompatible with a return of religion in the public sphere. One of the most commented impulses to that return is Jiirgen Habermas' plea for a 'post-secular society'.1 Many sociologists of religion also recognize the importance of religion in politics.2

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Bijdragen tijdschrift voor filosofie en theologie

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