蒙古的茶习俗:一个女性权力和性别意义的领域

IF 0.6 3区 社会学 Q1 Arts and Humanities
Gaby Bamana
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引用次数: 6

摘要

本文对蒙古的茶习俗进行了描述和分析,揭示了与社会文化进程相关的女性权力特征和性别意义。我认为女性的性别经历产生了她们参与社会行动的差异化力量。此外,在茶的实践中,女性调用的意义也因其性别经验和意义建构的强大地位而有所不同。在蒙古复杂的文化和社会进程整体中,女性权力、女性身份和性别意义具有鲜明的特色。这篇文章对一个不种植茶叶的国家的茶叶实践领域做出了贡献,但其居民已经将这种商品变成了日常生活中社会和文化进程的象征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Tea Practices in Mongolia : A Field of Female Power and Gendered Meanings
This article provides a description and analysis of tea practices in Mongolia that disclose features of female power and gendered meanings relevant in social and cultural processes. I suggest that women’s gendered experiences generate a differentiated power that they engage in social actions. Moreover, in tea practices women invoke meanings that are also differentiated by their gendered experience and the powerful position of meaning construction. Female power, female identity, and gendered meanings are distinctive in the complex whole of cultural and social processes in Mongolia. This article contributes to the understudied field of tea practices in a country that does not grow tea, yet whose inhabitants have turned this commodity into an icon of social and cultural processes in everyday life.
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来源期刊
Asian Ethnology
Asian Ethnology Multiple-
CiteScore
1.10
自引率
0.00%
发文量
0
审稿时长
30 weeks
期刊介绍: Asian Ethnology (ISSN 1882–6865) is a double-blind peer-reviewed journal registered as an Open Access Journal with all the contents freely downloadable. Please read the information on our open access and copyright policies. A list of monographs that were published under the journal''s former names, Folklore Studies and Asian Folklore Studies, appear here. Asian Ethnology is dedicated to the promotion of scholarly research on the peoples and cultures of Asia. It began in China as Folklore Studies in 1942 and later moved to Japan where its name was changed to Asian Folklore Studies. It is edited and published at Nanzan University in Nagoya, Japan, with the cooperation of Boston University. Asian Ethnology seeks to deepen understanding and further the pursuit of knowledge about the peoples and cultures of Asia. We wish to facilitate intellectual exchange between Asia and the rest of the world, and particularly welcome submissions from scholars based in Asia. The journal presents formal essays and analyses, research reports, and critical book reviews relating to a wide range of topical categories, including: -narratives, performances, and other forms of cultural representation -popular religious concepts -vernacular approaches to health and healing -local ecological/environmental knowledge -collective memory and uses of the past -cultural transformations in diaspora -transnational flows -material culture -museology -visual culture
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