法学家关于婚姻法的法学家意见很差

Chomim Tohari
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引用次数: 3

摘要

摘要:Misyar婚姻是一种婚姻模式,可以定义为一男一女之间的正式婚姻关系,在这种关系中,女性放弃了她在正常伊斯兰婚姻中拥有的一些权利。穆斯林学者对这种婚姻的法律规定有不同的看法。就像伊斯兰教的其他问题一样,它一直是争议和争论的焦点,尤其是在神学家之间。在这种情况下,有些人允许,有些人禁止,有些人在决定这种婚姻的规则和规定时被称为tawaqquf。本研究考察了当代穆斯林学者基于maqa ' s}id shari> ' ah观点的观点,通过考虑maqa ' s}id shari> ' ah与婚姻背景的联系,并考虑其利弊,以确定哪种观点应该被优先考虑和选择。本研究使用的方法是图书馆研究或文本研究(文献研究)。本研究的结论是,禁止misya>或婚姻——当然是在印度尼西亚社会的背景下——在广义上主要符合maqa>s}id shari> ' ah,即实现其利,防止其弊。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Fatwa Ulama tentang Hukum Nikah Misyar Perspektif Maqasid Shari'ah
Abstract: Misyar marriage is a model of marriage which can be defined as an official marital, relationship between a man and a woman, in which the woman waives some of the rights she would have in a normal Islamic marriage. The muslim scholars have difference opinion about the law of the such marriage. Like any other issues in Islam, it has been a point of controversy and argument, especially among theologians. In this case, some allow, some prohibit and some others are in quo status called tawaqquf in deciding the rule and regulation of such marriage. This study examines the opinions of contemporary muslim scholars based on maqa>s}id shari>’ah perspective, to see which opinion should be prioritized and selected by considering aspects of maqa>s}id shari>’ah in connection with marital contexts, and considering its benefits and harms as a result of the maqa>s}id shari>’ah. The method used in this study was library research or text study (study of documents). The results of this study concluded that the banning of misya>r marriage –certaintly in the context of Indonesian society – was mostly in line with maqa>s}id shari>’ah in a broad sense, that is, to achieve its benefits and prevent its disadvantages.
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