The limits of a Lockean Environmentalism: God, Human Beings, and Nature in Locke's philosophy

God gave us the Earth, to use and enjoy. So says the Bible, and so says John Locke (1632-1704). The individualism and liberalism in Locke’s philosophy makes it decidedly modern and appealing to us today. However, he often uses God as a source of truth and premises in his arguments. This undermines the modern appearance and leaves us with a philosophy that is at times contradictory, at times brilliant, and at all times fixed to the anthropocentric rail that guides his philosophy. In this article, the element of Locke’s philosophy that concerns humanity’s relationship with the natural world is examined. Particular attention is paid to the value and nature of both biotic and abiotic nature. I argue that the religious aspects of Locke’s philosophy cannot be fully purged in an effort to create a pure rationalist, and this leads me to focus on how the religious aspects relate to Locke’s rationalism, and in particular what implications his combination of philosophy and theology carries for the prospects of a Lockean environmentalism. I conclude that such environmentalism has clear limitations, while still providing certain foundations for the idea of sustainability and scientific conservationism.