社会计算和道德规范的起源

IF 0.1 0 PHILOSOPHY
I. Mikhailov
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引用次数: 0

摘要

作者提出了一个概念,在这个概念中,社会和人被理解为一个嵌套的多智能体体系结构的计算系统。“计算”作为一个概念延伸到图灵机之外,被认为是计算和预测统计分布的能力,这些分布与外部环境的特征最匹配,以实现假设控制变量的最优值。社会将行为规则引入主体,就像磁场在移动的导体中产生电流一样。归纳的方法是选择个人凭经验得出的行为模式,并证明对实现系统的目标指标最有用的模式。经过认证的规则被个人认为,一方面是内在的,另一方面,通常允许违反规则,因为个人代理人和整个社会都是统计机器。不遵守规则的客观可能性被认为是道德自由,遵守一般规则的荷尔蒙强化被认为是道德责任感。道德的计算方法克服了自然主义和功利主义理论的归纳法,同时科学地解释了道德法则的“先验性”,而不像康德的义务论那样诉诸于唯心主义的元物理学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Social computations and the origin of moral norms
The author proposes a conception in which society and a person are understood as a nested computing system of a multi-agent architecture. The ‘Computational’ as a con­cept extends beyond the Turing machine and is considered as the ability to compute and predict statistical distributions that best match the characteristics of the external en­vironment to achieve the optimal value of an assumed control variable. Society induces the rules of behavior in agents similarly to the way by which a magnetic field induces a current in a moving conductor. Induction is carried out by selecting the patterns of be­havior empirically derived by individuals and certifying the patterns that are most use­ful for achieving the target indicators of the system. Certified rules are perceived by in­dividuals as, on the one hand, immanent to them, and on the other, as generally allow­ing for their violation, since both individual agents and the whole society are statistical machines. The objective probability of non-compliance with a rule is perceived as moral freedom, and hormonal reinforcement of adherence to the general rule is per­ceived as a sense of moral duty. The computational approach to morality overcomes the inductivism of naturalistic and utilitarian theories, and at the same time scientifi­cally explains the ‘transcendentality’ of moral law, without resorting to idealistic meta­physics, as does Kantian deontism.
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来源期刊
Filosofskii Zhurnal
Filosofskii Zhurnal PHILOSOPHY-
CiteScore
0.30
自引率
50.00%
发文量
25
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