圣奥古斯丁与《约翰福音》比较神学研究的方法论方法

Q4 Arts and Humanities
J. Grabau
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引用次数: 0

摘要

这篇评论文章是关于河马的奥古斯丁(公元354-430)对约翰福音的具体和持续的接受。在此,笔者对希波主教的神学出发点和训诂实践的核心要素语境化的一系列研究方法进行了总结和评价。第一节确定了这一回顾性叙述的双重理论考虑,包括4世纪非洲基督教的性质和晚期出现的保罗拉丁文注释。第二部分然后确定研究方法的中心进展,进一步确定和重新考虑对奥古斯丁约翰注释有贡献的文本和神学元素。第三部分探讨了已经完成的研究的两种神学路线的主要结果:特别是,作者确定了奥古斯丁对基督和教会的看法,通过争论和圣经解释的教会现实,以及对人类情感和末世论的进一步研究的开放。结果使人们重新关注奥古斯丁对约翰和约翰文集的解读,他的文集不仅包括《约翰福音文集》(Tractatus in euangelium Iohannis),还包括各种流行的讲道,其他圣经注释,辩论和教义作品。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Methodological approaches for comparative theological research on St. Augustine of Hippo and The Gospel of John
This review article concerns Augustine of Hippo’s (354-430 A.D.) specific and sustained reception of John’s gospel. Here, the author summarizes and evaluates a series of research methods for contextualizing core elements of the bishop of Hippo’s theological points of departure and exegetical practice. Section one identifies the twin theoretical considerations of this retrospective account, including the nature of 4th-century African Christianity and late antique emergence of Pauline commentaries in Latin. Section two then identifies the central advances in methodology of the research, further identifying and reconsidering both textual and theological elements that contribute to Augustine’s Johannine commentary. Section three explores primary results for both theological lines of approach of already completed research: in particular, the author determines aspects of an Augustinian view of Christ and the Church, the ecclesial reality of passing controversy and biblical interpretation, as well as openings for further research on human emotion and eschatology. The result exercises renewed attention toward Augustine’s reading on John and the Johannine corpus, with implications for works of his corpus to include not only the Tractatus in euangelium Iohannis (“Tractates on the Gospel of John”) but also various popular sermons, other biblical commentaries, polemical and doctrinal works.
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
14
审稿时长
20 weeks
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