关于18世纪斯德哥尔摩“不在那里”的民族志短途旅行的注释

Q1 Social Sciences
Rebecka Lennartsson
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引用次数: 6

摘要

虽然用过去来解释或质疑现在仍然是民族学自我形象的一部分,但民族学已经成为一门面向当代的学科。当我们倾向于强调我们这个时代的复杂性时,我们冒着把过去描绘成一系列具有不可改变意义的单一事件的风险,这些事件被简化为一个背景。本文试图讨论使用民族志方法来描述和理解一个失落的世界的实际意义。有可能吗?受巴特分析广告形象中三个层次意义的方法和利科将历史比喻为地图的启发,我将以1768年4月在皇宫举行的一场臭名昭著的舞会为例,试图概述一种在18世纪斯德哥尔摩表演民族学的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
NOTES ON ‘NOT BEING THERE’ Ethnographic Excursions in Eighteenth-Century Stockholm
Although using the past to explain or question the present remains part of ethnology’s self-image, ethnology has become a contemporary-oriented discipline. While we tend to emphasise the complexity of our own time, we risk representing the past as a series of single events with immutable meaning, reduced to a backdrop. This article attempts to discuss the practical implications of using ethnographic methods to describe and understand a lost world. Is it at all possible? Inspired by Barthes’s method for analysing three levels of meaning in the advertising image, and by Ricoeur’s metaphor of history as a map, I shall attempt to outline a method for performing ethnography in eighteenth-century Stockholm, using a notorious ball at the Royal Palace in April 1768 as anexample.
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来源期刊
Ethnologia Europaea
Ethnologia Europaea Social Sciences-Cultural Studies
CiteScore
1.80
自引率
0.00%
发文量
6
审稿时长
52 weeks
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