斯特拉罕的卡尔加库斯:爱丁堡国家战争纪念馆艺术中的苏格兰古典历史

IF 0.1 4区 历史学 0 CLASSICS
R. Warren
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引用次数: 0

摘要

第一次世界大战结束时,苏格兰举国哀悼。在战争期间,它有四分之一的军人阵亡,相对于总人口而言,这一比例比任何其他国家都高战争的悲痛仍历历在目,人们普遍要求举行全国性的苏格兰纪念活动。1919年8月,一个由阿索尔公爵(Duke of Atholl)担任主席的委员会首次提出了建立国家纪念馆的想法,并建议将其选址在爱丁堡城堡。几年后的1927年,完工的纪念碑终于对外开放。爱丁堡国家战争纪念碑至今仍矗立在爱丁堡城堡上。与伦敦更小、更简单的纪念碑纪念碑不同,这座纪念碑更像一座教堂。它的几个凹室的窗户上装饰着苏格兰艺术家道格拉斯·斯特拉坎(Douglas Strachan)设计的彩色玻璃窗。描绘了一系列基督教和历史寓言,这些寓言代表了苏格兰军人在战争期间的英勇和纪念他们的牺牲。在神殿的一个较大的窗户上,斯特拉坎描绘了一群苏格兰历史上的人物,其中包括这些卡尔加库斯。他们被描绘成第一次世界大战的苏格兰士兵,作为他们的英雄祖先。在这部作品中,塔西佗描述了他的岳父格涅乌斯·朱利叶斯·阿格里科拉(公元40-93年)的事迹,他是罗马将军之一,负责将不列颠征服为罗马的一个行省。塔西佗还对他那个时代的不列颠岛进行了更广泛的民族志调查,了解了那里的历史、人民和习俗。在塔西佗的故事中,有一段情节比较戏剧化,他描述了苏格兰喀里多尼亚部落联盟对阿格里科拉军队的最后抵抗。喀里多尼亚领袖发表演说,痛斥罗马帝国的腐败,并赞扬最后一批喀里多尼亚人在罗马世界北部边界之外的英勇自由。卡尔加库斯被展示在纪念馆主神殿的大窗户的下方。斯特拉肯描绘他骑在马背上。他留着胡子,束腰外衣外披着斗篷。与他同行的还有另一位骑手,中世纪的苏格兰国王罗伯特·布鲁斯(他领导苏格兰人与英国人进行独立战争)和一名步兵。卡尔加库斯的侧影,正对着观察者的右边,正对着窗户的中央。他的同伴也面对着同一个方向。站在他旁边的人似乎是他的护盾人。他用左臂举起一个圆形盾牌,盾牌的带子朝外朝向观察者。他右手拿着号角,用来召唤战友们去战斗。他和卡尔加库斯都有一头长长的头发,背上有一个褶。卡尔加库斯的窗户侧翼是一扇描绘基督的中央大窗户。这是构图的中心窗格
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Strachan’s Calgacus: Scotland’s classical past in the art of the Edinburgh National War Memorial
At the end of the First World War, Scotland was a country in deep mourning. During the course of the war it had seen one quarter of its servicemen killed, relative to total population a higher proportion than that suffered by any other country.1 With the grief of war fresh in people’s minds, there was widespread demand for some form of national Scottish commemoration. In August 1919 a committee under the chairmanship of the Duke of Atholl first suggested the idea of a national memorial, recommending as its site Edinburgh castle. Several years later in 1927 the completed monument was finally opened. The Edinburgh National War Memorial stands on Edinburgh castle to this day. Unlike its smaller and simpler counterpart in London, the Cenotaph, the monument is rather a building resembling a church. The windows of its several alcoves are decorated with stained glass windows by the Scottish artist Douglas Strachan. Depicting a series of Christian and historical allegories, these represent the valour of Scottish servicemen during the war and commemorate their sacrifice. In one of the larger windows in the shrine, Strachan depicts a group of figures from Scottish history, including among these Calgacus. These are depicted alongside the Scottish soldiers of the First World War as their heroic forebears. Strachan takes his Calgacus from the Roman historian Tacitus’ Agricola.2 In this work Tacitus describes the deeds of his father-in-law, Gnaeus Julius Agricola (40–93 AD), one of the Roman generals responsible for the subjugation of Britain as a Roman province. Tacitus also makes a broader ethnographic survey of the island of Britain in his time, what is known of its history, people and their customs. In one of the more dramatic episodes of his narrative, Tacitus describes the last resistance of a confederation of Scottish Caledonian tribes against Agricola’s army. The Caledonian leader makes an oration in which he berates the corruption of the Roman empire and valorises the heroic freedom of the last Caledonians beyond the northern border of the Roman world. Calgacus is shown in the lower portion of a large window in the main shrine room of the memorial. Strachan depicts him on horseback. He is bearded and wears a cape over his tunic. He is accompanied by another rider, the Scottish medieval king Robert the Bruce (who led the Scots in their war of independence against the English), and a foot soldier. Calgacus is in profile, facing to the observer’s right towards the centre of the window. His companions also face in the same direction. The man standing beside him appears to be his shield-bearer. He holds up a round shield with his left arm, its straps facing out towards the observer. In his right hand is a horn for calling his fellow soldiers to battle. Both he and Calgacus have long hair, with one pleat running down their back. The Calgacus window flanks a large central window depicting Christ. This is the central pane of the composition and
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来源期刊
CiteScore
0.10
自引率
0.00%
发文量
9
期刊介绍: The ANTIKE UND ABENDLAND yearbook was founded immediately after the Second World War by Bruno Snell as a forum for interdisciplinary discussion of topics from Antiquity and the history of their later effects. The Editorial Board contains representatives from the disciplines of Classical Studies, Ancient History, Germanic Studies, Romance Studies and English Studies. Articles are published on classical literature and its reception, the history of science, Greek myths, classical mythology and its European heritage; in addition, there are contributions on Ancient history, art, philosophy, science, religion and their significance for the history of European culture and thought.
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