“不遗余力”

E. L. Hayes, Norah A. MacKendrick
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引用次数: 0

摘要

非裔美国人的饮食方式在历史上有着许多同样的必要条件,这些条件受到作家、专家和权威人士的重视,他们关心的是使食物系统更可持续,即鼓励从农场到餐桌的食物分销网络,使用“自然”或低影响的农业方法,鼓励用当地新鲜的食材进行即食烹饪。当代关于美国可持续粮食和农业的写作将这一运动的起源定位在欧洲和北加州。在这篇文章中,我们通过展示三位关键历史人物的“食物想象”来挑战这种观念:乔治·华盛顿·卡弗、房利美·卢·哈默和埃德娜·刘易斯。这些想象不仅反映了一个社会群体的知识结构,并通过食物方式描绘了未来的可能性,而且挑战了对非裔美国人食物历史的破坏性叙述,特别是在南方。我们发现,这些想象把食物想象成通往自由、自主、快乐和快乐的途径,并讲述了更多关于“有机”和“自然”在想象中如何在黑暗之外摇摇欲坠的故事。我们认为,这些想象是美国农业和政治历史的核心,对美国的可持续性和食物正义运动有着重要的影响。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Leave No Stone Unturned”
African American foodways have historically shared many of the same imperatives prized by writers, experts, and pundits concerned with making food systems more sustainable—namely, encouraging farm-to-table food distribution networks, using “natural” or low-impact agricultural methods, and inspiring scratch cooking with local, fresh ingredients. Contemporary writing about sustainable food and agriculture in the United States locates the origins of this movement in Europe and northern California. In this article, we challenge this conceptualization by presenting what we call the “food imaginaries” of three key historical figures: George Washington Carver, Fannie Lou Hamer, and Edna Lewis. These imaginaries not only reflect the knowledge constructions of a social group and map future possibilities through foodways but also challenge damaging narratives about African American food histories, particularly across the south. We find that these imaginaries envision food as a pathway to freedom, autonomy, pleasure, and joy, and tell greater stories of how “organic” and “natural” falters when imagined outside of Blackness. These imaginaries, we argue, are central to American agricultural and political histories, and have important implications for sustainability and food justice movements in the United States.
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