阿利乌斯·阿里斯蒂德的神圣故事:“阿斯克勒庇俄斯叙事”创作研究

IF 0.9 2区 历史学 0 CLASSICS
A. Tagliabue
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引用次数: 1

摘要

阿利乌斯·阿里斯蒂德的《神圣故事集》是一部复杂的文学作品,它的第一本书——日记——让学者们感到困惑,因为它在整部作品中没有类似的作品。这篇论文为这一部分提供了一个理由,认为日记和《神圣故事》的第2-6卷之间有刻意的对比,因此后一部分被精心制作成关于阿斯克勒庇俄斯的叙述。我将首先确定ST中的一系列转变:从第二卷开始,改变与主角有关,从阿里斯蒂德斯的腹部转向阿斯克勒庇俄斯,叙述者,梦的解释,类型和事件的安排。其次,我讨论了这些变化对读者反应的影响:当日记邀请读者重温已知的过去和未知的未来之间的日常紧张时,书2-6的空间形式创造了相反的效果,将读者的注意力从人类的时间流转向阿斯克勒庇俄斯,并引导他们感知他神圣的时间的特征。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Aelius Aristides' Sacred Tales: A Study of the Creation of the “Narrative about Asclepius”
Aelius Aristides’ Sacred Tales is a complex literary text, and its first book—the diary—puzzles scholars, as it has no parallel in the entire work. This paper offers a justification for this section by arguing for a deliberate contrast between the diary and Books 2–6 of the Sacred Tales, as a result of which the latter section is crafted as a narrative about Asclepius. I will first identify a large series of shifts in the ST: starting with Book 2, change concerns the protagonist, which from Aristides’ abdomen turns to Asclepius, the narrator, dream interpretation, genre, and arrangement of the events. Secondly, I discuss the impact of these shifts upon the readers’ response: while the diary invites the readers to relive the everyday tension between known past and unknown future, the spatial form of Books 2–6 creates the opposite effect, turning the readers’ attention away from the human flow of time towards Asclepius, and leading them to perceive features of his divine time.
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来源期刊
CiteScore
1.10
自引率
20.00%
发文量
6
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