合理的疯狂:玛格丽特·阿特伍德的《羚羊与秧鸡》中的情感与秧鸡

IF 0.1 4区 文学 0 LITERATURE, AFRICAN, AUSTRALIAN, CANADIAN
A. Kroon
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引用次数: 1

摘要

在玛格丽特·阿特伍德的小说《羚羊与秧鸡》中,世界末日是由秧鸡这个角色带来的,他发明并释放了一种病毒,消灭了人类的生命。然而,克雷克绝不是一个典型的抛弃理性、反对自己社会的疯狂科学家恶棍,他生活在一个鼓励以牺牲情感、贬低和压迫他人为代价的“疯狂”知识的社会环境中。借鉴乔纳森·弗拉特利(Jonathan Flatley)、劳伦·伯兰特(Lauren Berlant)和萨拉·艾哈迈德(Sara Ahmed)的情感理论,我将克雷克分析为他所在社会中“幸福反乌托邦”的典型代表。我认为,克雷克的冷漠态度没有得到其他角色的认可,因为科学和社会经济系统是通过对苦难的不满反应而得以延续的。克雷克看起来并不疯狂,因为即使是他的种族灭绝结局也符合他所在社会的情感逻辑,有效地掩盖了他的方法和动机,不被发现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Reasonably Insane: Affect and Crake in Margaret Atwood’s Oryx and Crake
In Margaret Atwood’s novel Oryx and Crake , the apocalypse is brought about by the character Crake, who devises and unleashes a virus to wipe out human life. Far from a typical mad-scientist villain who abandons reason and turns against his own society, however, Crake exists in a social milieu that encourages the “mad” prizing of knowledge at the expense of feeling and the routine degradation and oppression of other humans. Drawing on the affect theory of Jonathan Flatley, Lauren Berlant, and Sara Ahmed, I analyze Crake as an exemplary denizen of the “happiness dystopia” that is his society. I argue that Crake’s disanthropic attitude is not recognized by other characters because the scientific and socioeconomic systems are perpetuated by a disaffected response to suffering. Crake does not appear mad, as even his genocidal endgame conforms to the affective logic of his society, effectively camouflaging his methods and motives from detection.
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来源期刊
CANADIAN LITERATURE
CANADIAN LITERATURE LITERATURE, AFRICAN, AUSTRALIAN, CANADIAN-
CiteScore
0.30
自引率
0.00%
发文量
34
期刊介绍: Canadian Literature aims to foster a wider academic interest in the Canadian literary field, and publishes a wide range of material from Canadian and international scholars, writers, and poets. Each issue contains a variety of critical articles, an extensive book reviews section, and a selection of original poetry.
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