礼仪记忆是弥撒感恩学的一个要素

D. Brzezinski
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引用次数: 0

摘要

在现代礼仪神学中,“记忆”的概念已经成为定义礼仪的主要特征。不了解遗忘的本质,就不可能把握基督教礼仪的本质。换句话说,没有记忆,礼拜仪式就不是礼拜仪式。礼仪记忆首先是对基督逾越奥迹的客观记忆和实现。它是对过去的提醒,也是对救赎的未来和天堂礼仪的期待。在狭义上,记忆是基督教感恩的一个组成部分。本文提出了后一种理解的词“记忆”作为一个正式的元素,在悼词的结构,回忆不仅不同阶段和基督的生活的事实,而且整个历史的救赎在神学和时间的意义上。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Liturgical Anamnesis as an Element of the Euchology of the Mass
In modern liturgical theology, the concept of “anamnesis” has become a dominant feature that defines the liturgy. Without understanding the essence of anamnesis, it is impossible to grasp the essence of the Christian liturgy. In other words, without anamnesis, the liturgy would not be liturgy. Liturgical anamnesis is, above all, an objective remembrance and actualization hic et nunc of the Paschal Mystery of Christ. It is a reminder of the past, but also an anticipation of the salvific future and the heavenly liturgy. In a narrower sense, the anamnesis is an integral part of the Christian euchology. This paper presents the latter understanding of the word “anamnesis” as a formal element in the structure of the euchology that recalls not only the different stages and facts of Christ’s life, but also the entire history of salvation in both a theological and a chronological sense.
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