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引用次数: 1
摘要
通过评估威廉·卡洛斯·威廉姆斯(William Carlos Williams)的学术研究与视觉艺术之间的关系,我的文章主要关注威廉姆斯的美学是如何受到立体主义将物体与周围空间融合的影响,挑战以人为中心的观点的。我比较了诸如达达这样的挪用性艺术传统,即修复、再利用和赎回“发现”的材料,这些材料被认为是废物,而对艺术、自然和主观性的看法可以被定义为后人类或至少不是以人为中心的。基于克莱门特·格林伯格对表现的物质性——颜料、语言本身——的关注,我认为像威廉姆斯这样的现代主义者使他们的媒介更接近于物理环境,从而远离了根据文艺复兴/人文主义的一点视角来构建画面平面。我的文章反映了威廉姆斯的《帕特森》等作品的生态批评含义,以及他对一个历史上以遗弃和污染为特征的城市的忠诚。我认为,这种联系部分是由威廉姆斯达达主义对传统上不美观和“不可救药”的主体和客体的开放所形成的,这些客体和客体是工业世界耗尽的东西,被改造成平板玻璃和汽车,或者被丢弃为渣堆。这首诗对帕塞伊克人“落魄的”、被忽视的、被唾弃的和平凡的人的同情也超越了人类。
Ecocriticism and the Modern Artist’s Notice of Nature
By assessing the relationship between William Carlos Williams scholarship and the visual arts my article focuses on how Williams’s aesthetics, influenced by Cubism’s fusion of object with surrounding space, challenged human-centered perspectives. I compare traditions of appropriative art such as Dada that reconditioned, re-used, and redeemed “found” material that had been regarded as waste to perspectives on art, nature, and subjectivity that can be defined as post-human or at least not human-centered. Building on Clement Greenberg’s focus on the materiality of representation—pigments, language itself—I argue that modernists such as Williams drew their medium closer to physical environments and thus away from structuring the picture plane according to Renaissance/Humanist one-point perspective. My article reflects on the ecocritical implications of such work as Williams’s Paterson, and his loyalty to a city characterized historically by abandonment and pollution. A bond, I argue, that was forged partly by Williams’s Dadaist openness to conventionally unaesthetic and “irredeemable” subjects and objects, things that the industrial world used up, transformed into plate glass and automobile, or discarded as slag heap. The poem’s empathy with the Passaic’s “down-at-the-heel,” neglected, spurned, and ordinary beings also extends beyond humans.