情感意义与社会关系:在社会空间中的身份和地位

IF 1.2 Q3 SOCIOLOGY
Jens Ambrasat, Christian von Scheve
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引用次数: 0

摘要

自从乔治·齐美尔的开创性著作问世以来,社会关系一直是社会学理论的核心组成部分。在关系社会学中,社会身份是一个基本概念,它是在与其他身份、话语和客体的密切互动中产生的。为了评估这种关系,现有的研究利用了构成身份的意义制造模式。这些模式通常被理解为陈述性知识的形式,并使用定性方法从外延意义的表面进行重构:例如,在故事和叙述中。我们认为这种方法在某种程度上使显性和概念性知识优于隐性和非概念性知识。我们认为,情感是一个概念,可以充分解释这种隐含的和身体的意义,即使在语言概念的水平上衡量。本文运用情感控制理论及相关方法,在一项大型调查中研究了表示身份的概念(词素)的情感意义。我们证明,尽管这些含义在受访者中广泛共享,但它们仍然显示出系统的差异,反映了受访者在社会空间中的位置以及与他们身份相关的典型互动体验。与ACT一致,我们首先表明,模范身份之间的情感关系反映了他们的原型,文化限制和制度化的关系(例如,角色身份之间)。其次,我们发现这些情感关系在性别、职业地位和地域文化之间存在系统性差异,我们将其解释为反映了受访者对-à-vis共同文化现实的主观定位和经验。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Affective meanings and social relations: identities and positions in the social space
Ever since Georg Simmel’s seminal works, social relations have been a central building block of sociological theory. In relational sociology, social identities are an essential concept and supposed to emerge in close interaction with other identities, discourses and objects. To assess this kind of relationality, existing research capitalises on patterns of meaning making that are constitutive for identities. These patterns are often understood as forms of declarative knowledge and are reconstructed, using qualitative methods, from denotative meanings as they surface: for example, in stories and narratives. We argue that this approach to some extent privileges explicit and conceptual knowledge over tacit and non-conceptual forms of knowledge. We suggest that affect is a concept that can adequately account for such implicit and bodily meanings, even when measured on the level of linguistic concepts. We draw on affect control theory (ACT) and related methods to investigate the affective meanings of concepts (lexemes) denoting identities in a large survey. We demonstrate that even though these meanings are widely shared across respondents, they nevertheless show systematic variation reflecting respondents’ positions within the social space and the typical interaction experiences associated with their identities. In line with ACT, we show, first, that the affective relations between exemplary identities mirror their prototypical, culturally circumscribed and institutionalised relations (for example, between role identities). Second, we show that there are systematic differences in these affective relations across gender, occupational status and regional culture, which we interpret as reflecting respondents’ subjective positioning and experience vis-à-vis a shared cultural reality.
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来源期刊
CiteScore
2.10
自引率
7.70%
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