流动性和后社会主义:白人欧洲的跨界羞辱和不归属

IF 1.5 Q2 POLITICAL SCIENCE
Corina Tulbure
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引用次数: 0

摘要

在今天的欧洲,控制和惩戒机构的机制可能超越了痛苦施加暴力的逻辑和成本。国家认可的做法和官僚主义的分类,让欧盟公民有机会以“欧洲人”的身份生活,无论他们选择在某个成员国的领土上生活在哪里。然而,在新殖民主义权力结构的框架内,东欧国家不仅居住在地理边界地带,而且在欧洲大陆上重建了现代性的边缘。在这篇文章中,我的目的是对来自东欧的越境者施加的暴力提出问题,并揭示欧洲内部边境做法的意义。我把我个人的越境记忆和田野调查的数据放在了前面,揭示了集体的相似经历。今天,与过去几十年一样,欧盟公民在欧洲各地的流动受到控制或被迫,他们面临着各种形式的流离失所、驱逐和驱逐,造成了越境者的不归属。这些经历伴随着无数的情感,这些情感揭示了国家机构如何作用于非公民的身体和思想,一种人们感受到国家的方式,并出现在人们的生活中。通过国家机构及其实践引发的情绪之一是羞耻感,羞耻感是控制的重要工具,也是不归属感的制造者。因此,在民族国家内部,遵循种族主义-父权逻辑,对“某些”公民的不明原因的非人化和尊严侵犯得到了包容、合理化和鼓励。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Mobility and Post-Socialism: Cross-Border Shaming and Un-Belonging in a White Europe
In today’s Europe, mechanisms of controlling and disciplining bodies presumably transcend the logic and costs of the painful infliction of violence. State-sanctioned practices and bureaucratic categorization offer EU citizens the chance to live as “Europeans” wherever they choose to live in the territory of a member state. However, within the framework of the neo-colonial structuring of power, Eastern European states inhabit not only a geographic border zone, but recreate the periphery of modernity on the continent. In this article I aim to problematize the violence applied to people from Eastern Europe, who are border-crossers, and to reveal the meaning of intra-European bordering practices. I bring to the fore (personal) memories of border-crossing and data from my fieldwork, exposing collective similar experiences. Today, as in the last few decades, EU citizens whose mobility is controlled or forced across Europe, are submitted to forms of displacement, eviction, and deportation, producing the un-belonging of the border-crossers. These experiences are accompanied and accounted for by numerous emotions that reveal ways in which state institutions act upon the bodies and minds of non-citizens, a way in which the state is felt, becoming present in people’s lives. One of the emotions induced through state institutions and their practices is shame, an essential tool of control and a producer of un-belonging. Thus, within the nation-state, following a racist-patriarchal logic, the unaccounted dehumanization and dignity violation of “some” citizens is accommodated, rationalized, and encouraged.
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来源期刊
State Crime
State Crime POLITICAL SCIENCE-
CiteScore
1.80
自引率
12.50%
发文量
2
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