{"title":"流动性和后社会主义:白人欧洲的跨界羞辱和不归属","authors":"Corina Tulbure","doi":"10.13169/statecrime.11.1.0110","DOIUrl":null,"url":null,"abstract":"In today’s Europe, mechanisms of controlling and disciplining bodies presumably transcend the logic and costs of the painful infliction of violence. State-sanctioned practices and bureaucratic categorization offer EU citizens the chance to live as “Europeans” wherever they choose to live in the territory of a member state. However, within the framework of the neo-colonial structuring of power, Eastern European states inhabit not only a geographic border zone, but recreate the periphery of modernity on the continent. In this article I aim to problematize the violence applied to people from Eastern Europe, who are border-crossers, and to reveal the meaning of intra-European bordering practices. I bring to the fore (personal) memories of border-crossing and data from my fieldwork, exposing collective similar experiences. Today, as in the last few decades, EU citizens whose mobility is controlled or forced across Europe, are submitted to forms of displacement, eviction, and deportation, producing the un-belonging of the border-crossers. These experiences are accompanied and accounted for by numerous emotions that reveal ways in which state institutions act upon the bodies and minds of non-citizens, a way in which the state is felt, becoming present in people’s lives. One of the emotions induced through state institutions and their practices is shame, an essential tool of control and a producer of un-belonging. Thus, within the nation-state, following a racist-patriarchal logic, the unaccounted dehumanization and dignity violation of “some” citizens is accommodated, rationalized, and encouraged.","PeriodicalId":42457,"journal":{"name":"State Crime","volume":null,"pages":null},"PeriodicalIF":1.5000,"publicationDate":"2022-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Mobility and Post-Socialism: Cross-Border Shaming and Un-Belonging in a White Europe\",\"authors\":\"Corina Tulbure\",\"doi\":\"10.13169/statecrime.11.1.0110\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In today’s Europe, mechanisms of controlling and disciplining bodies presumably transcend the logic and costs of the painful infliction of violence. State-sanctioned practices and bureaucratic categorization offer EU citizens the chance to live as “Europeans” wherever they choose to live in the territory of a member state. However, within the framework of the neo-colonial structuring of power, Eastern European states inhabit not only a geographic border zone, but recreate the periphery of modernity on the continent. In this article I aim to problematize the violence applied to people from Eastern Europe, who are border-crossers, and to reveal the meaning of intra-European bordering practices. I bring to the fore (personal) memories of border-crossing and data from my fieldwork, exposing collective similar experiences. Today, as in the last few decades, EU citizens whose mobility is controlled or forced across Europe, are submitted to forms of displacement, eviction, and deportation, producing the un-belonging of the border-crossers. These experiences are accompanied and accounted for by numerous emotions that reveal ways in which state institutions act upon the bodies and minds of non-citizens, a way in which the state is felt, becoming present in people’s lives. One of the emotions induced through state institutions and their practices is shame, an essential tool of control and a producer of un-belonging. Thus, within the nation-state, following a racist-patriarchal logic, the unaccounted dehumanization and dignity violation of “some” citizens is accommodated, rationalized, and encouraged.\",\"PeriodicalId\":42457,\"journal\":{\"name\":\"State Crime\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":1.5000,\"publicationDate\":\"2022-01-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"State Crime\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.13169/statecrime.11.1.0110\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q2\",\"JCRName\":\"POLITICAL SCIENCE\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"State Crime","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.13169/statecrime.11.1.0110","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"POLITICAL SCIENCE","Score":null,"Total":0}
Mobility and Post-Socialism: Cross-Border Shaming and Un-Belonging in a White Europe
In today’s Europe, mechanisms of controlling and disciplining bodies presumably transcend the logic and costs of the painful infliction of violence. State-sanctioned practices and bureaucratic categorization offer EU citizens the chance to live as “Europeans” wherever they choose to live in the territory of a member state. However, within the framework of the neo-colonial structuring of power, Eastern European states inhabit not only a geographic border zone, but recreate the periphery of modernity on the continent. In this article I aim to problematize the violence applied to people from Eastern Europe, who are border-crossers, and to reveal the meaning of intra-European bordering practices. I bring to the fore (personal) memories of border-crossing and data from my fieldwork, exposing collective similar experiences. Today, as in the last few decades, EU citizens whose mobility is controlled or forced across Europe, are submitted to forms of displacement, eviction, and deportation, producing the un-belonging of the border-crossers. These experiences are accompanied and accounted for by numerous emotions that reveal ways in which state institutions act upon the bodies and minds of non-citizens, a way in which the state is felt, becoming present in people’s lives. One of the emotions induced through state institutions and their practices is shame, an essential tool of control and a producer of un-belonging. Thus, within the nation-state, following a racist-patriarchal logic, the unaccounted dehumanization and dignity violation of “some” citizens is accommodated, rationalized, and encouraged.