埃博拉的仪式

IF 0.3 3区 哲学 Q2 HISTORY
A. Archi
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引用次数: 4

摘要

摘要通过仪式化,人类满足了一些最深刻的需求。在公元前三千年的埃博拉,生存的仪式策略根据季节的交替采取了周期性的模式。主要的神是每年更新的对象。有关皇室婚礼的仪式是世代相传的缩影。这对皇室夫妇坐在陵墓里“他们父亲的宝座上”:这是一种献祭“新国王、新王后”的仪式。每年的同一个月,在同一个地方举行这一仪式。在王国核心的主要圣殿里,按月组织的规范庆祝活动使埃博拉本身的领土仪式化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Ritualization at Ebla
AbstractThrough ritualization mankind satisfies some of its most profound needs. In 3rd millennium BC Ebla, ritual strategies for survival took a cyclical pattern according to the alternation of the seasons. The major gods were objects of a yearly renewal. The ritual concerning the royal wedding epitomized survival through generations. The royal couple sat on “the thrones of their fathers” in the mausoleum: a ritual which consecrated “a new king, a new queen”. Every year this rite was commemorated on the same month in the same place. The canonical celebrations in the main sanctuaries in the core of the kingdom, organized according to months, ritualized the territory of Ebla itself.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
0
期刊介绍: The Journal of Ancient Near Eastern Religions (JANER) focuses on the religions of the area commonly referred to as the Ancient Near East encompassing Egypt, Mesopotamia, Syria-Palestine, and Anatolia, as well as immediately adjacent areas under their cultural influence, from prehistoric times onward to the beginning of the common era. JANER thus explicitly aims to include not only the Biblical, Hellenistic and Roman world as part of Ancient Near Eastern civilization but also the impact of its religions on the western Mediterranean. JANER is the only scholarly journal specifically and exclusively addressing this range of topics.
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