病例史作为希波克拉底流行病的少数派报告

J. Z. Wee
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引用次数: 3

摘要

古代医学文献不是对疾病的不言而喻的描述,而是从某些观点和预期目的创造的叙述。《空气、水、地方》一书作为医生前往陌生社区的指南,预测了由季节变化引起的“公共”状况,同时承认了个人生活方式导致“个人”疾病的可能性。即使地理位置特殊,《流行病1》仍然优先考虑人口叙述,尽可能将疾病纳入匿名的大多数人的经历。然而,在其章程和病历中,病情偏离多数预期的患者被鉴定为法医目的,因此病历的功能是少数报告,而不是疾病行为的范例。这些报告防止意外偏离预后规则,这可能对医生的信誉和生计构成威胁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Case History as Minority Report in the Hippocratic Epidemics 1.
Instead of being self-evident depictions of sickness, ancient medical texts were narratives created from certain points of view and for intended purposes. As a guide for the physician travelling to an unfamiliar community of people, the treatise Airs, Waters, Places anticipated "communal" conditions resulting from seasonal changes, while admitting the possibility of "personal" sickness due to individual lifestyles. Even with its geographical situatedness, Epidemics 1 continued to prioritise population narratives, subsuming sickness within the experiences of the anonymous majority whenever possible. In both its constitutions and case histories, however, patients whose conditions deviated from majority expectations were identified for forensic purposes, so that case histories functioned as minority reports rather than exemplars of how sickness behaved. Such reports guarded against surprising deviations from the rules of prognosis, which could present a threat to the physician's credibility and livelihood as a consequence.
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