{"title":"“这样改变了,我回来了……”:奥塔维奥·鲁奇尼和雅格布·佩里创作的第一部幸存的歌剧《尤里迪斯》(1600)的纲领性序言。欧里庇得斯、塞尼坎的诗学与音乐的表现","authors":"G. Tsomis","doi":"10.11606/ISSN.2358-3150.V0I16P61-83","DOIUrl":null,"url":null,"abstract":"Without denying the influence of Renaissance theatrical practice, especially the “tragi-comedia pastorale” on the birth and development of the opera, I argue that Rinuccini aims at a rebirth of the ancient Tragedy in his Prologue of Euridice , the first surviving Opera (1600), well aware that his production was not a historically accurate reconstruction of ancient Greek tragedy. As we see from the Prologue, on one hand La Tragedia retains in her repertoire sighs, tears, laments from a purely human point of view wanting to awake sweeter emotions of the heart, on the other hand she aims at a catharsis through a happy end of the story. I am not convinced that our poet in his prologue rejects the catharsis effect of the Greek tragedies and that his opus stands in opposition to the Aristotelian precepts for tragedy as many musicologists and music historians think. In this Prologue, that is actually a recusatio , I think that Rinuccini wants his Tragedia to illuminate the nature of the pleasure that the audience derives from the experience of tragedy. The emphasis of La Tragedia on the purely affective has more to do with features of the Euripidean dramaturgy than the Senecan tragedy, which became the greatest force in the moulding of Renaissance Tragedy.","PeriodicalId":42033,"journal":{"name":"ANTIKE UND ABENDLAND","volume":"61 1","pages":"61-83"},"PeriodicalIF":0.1000,"publicationDate":"2015-11-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"“Thus changed, I return…”: The Programmatic Prologue of the First Surviving Opera Euridice (1600) by Ottavio Rinuccini and Jacopo Peri. Euripidean, Senecan Poetics and Music as Representation\",\"authors\":\"G. Tsomis\",\"doi\":\"10.11606/ISSN.2358-3150.V0I16P61-83\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Without denying the influence of Renaissance theatrical practice, especially the “tragi-comedia pastorale” on the birth and development of the opera, I argue that Rinuccini aims at a rebirth of the ancient Tragedy in his Prologue of Euridice , the first surviving Opera (1600), well aware that his production was not a historically accurate reconstruction of ancient Greek tragedy. As we see from the Prologue, on one hand La Tragedia retains in her repertoire sighs, tears, laments from a purely human point of view wanting to awake sweeter emotions of the heart, on the other hand she aims at a catharsis through a happy end of the story. I am not convinced that our poet in his prologue rejects the catharsis effect of the Greek tragedies and that his opus stands in opposition to the Aristotelian precepts for tragedy as many musicologists and music historians think. In this Prologue, that is actually a recusatio , I think that Rinuccini wants his Tragedia to illuminate the nature of the pleasure that the audience derives from the experience of tragedy. The emphasis of La Tragedia on the purely affective has more to do with features of the Euripidean dramaturgy than the Senecan tragedy, which became the greatest force in the moulding of Renaissance Tragedy.\",\"PeriodicalId\":42033,\"journal\":{\"name\":\"ANTIKE UND ABENDLAND\",\"volume\":\"61 1\",\"pages\":\"61-83\"},\"PeriodicalIF\":0.1000,\"publicationDate\":\"2015-11-25\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"ANTIKE UND ABENDLAND\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.11606/ISSN.2358-3150.V0I16P61-83\",\"RegionNum\":4,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"CLASSICS\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"ANTIKE UND ABENDLAND","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.11606/ISSN.2358-3150.V0I16P61-83","RegionNum":4,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"CLASSICS","Score":null,"Total":0}
“Thus changed, I return…”: The Programmatic Prologue of the First Surviving Opera Euridice (1600) by Ottavio Rinuccini and Jacopo Peri. Euripidean, Senecan Poetics and Music as Representation
Without denying the influence of Renaissance theatrical practice, especially the “tragi-comedia pastorale” on the birth and development of the opera, I argue that Rinuccini aims at a rebirth of the ancient Tragedy in his Prologue of Euridice , the first surviving Opera (1600), well aware that his production was not a historically accurate reconstruction of ancient Greek tragedy. As we see from the Prologue, on one hand La Tragedia retains in her repertoire sighs, tears, laments from a purely human point of view wanting to awake sweeter emotions of the heart, on the other hand she aims at a catharsis through a happy end of the story. I am not convinced that our poet in his prologue rejects the catharsis effect of the Greek tragedies and that his opus stands in opposition to the Aristotelian precepts for tragedy as many musicologists and music historians think. In this Prologue, that is actually a recusatio , I think that Rinuccini wants his Tragedia to illuminate the nature of the pleasure that the audience derives from the experience of tragedy. The emphasis of La Tragedia on the purely affective has more to do with features of the Euripidean dramaturgy than the Senecan tragedy, which became the greatest force in the moulding of Renaissance Tragedy.
期刊介绍:
The ANTIKE UND ABENDLAND yearbook was founded immediately after the Second World War by Bruno Snell as a forum for interdisciplinary discussion of topics from Antiquity and the history of their later effects. The Editorial Board contains representatives from the disciplines of Classical Studies, Ancient History, Germanic Studies, Romance Studies and English Studies. Articles are published on classical literature and its reception, the history of science, Greek myths, classical mythology and its European heritage; in addition, there are contributions on Ancient history, art, philosophy, science, religion and their significance for the history of European culture and thought.