体验自我不是“一个自我”

R. Stolorow, G. Atwood
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引用次数: 7

摘要

Kohut对精神分析临床理论的持久和最重要的贡献是他认识到,无论是在发展过程中还是在精神分析治疗中,自我的体验总是在情感相互关联的背景下构成的。他意识到,对自我的体验,或者对自我崩溃的体验,都是彻头彻尾地根植于语境之中的。自我心理学的理论语言和它的名词“自我”,将自我的体验具体化,并将其转化为具有事物属性的形而上实体,实际上推翻了科胡特来之不易的临床情境化。这种去语境化的客观化语言迷惑了智力,以逃避人类有限存在的悲剧维度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Experiencing Selfhood Is Not “A Self”
Kohut’s lasting and most important contribution to psychoanalytic clinical theory was his recognition that the experiencing of selfhood is always constituted, both developmentally and in psychoanalytic treatment, in a context of emotional interrelatedness. The experiencing of selfhood, he realized, or of its collapse, is context-embedded through and through. The theoretical language of self psychology with its noun, “the self,” reifies the experiencing of selfhood and transforms it into a metaphysical entity with thing-like properties, in effect undoing Kohut’s hard-won clinical contextualizations. The language of such decontextualizing objectifications bewitches intelligence in order to evade the tragic dimension of finite human existing.
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