分析确定性与过失掩饰——以莎朗为例

Joye Weisel-Barth
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摘要

最近,我应邀在全国各地的精神分析研究所做了一些演讲,并沮丧地发现,旧的精神分析的确定性还活着,而且很好。我以为它死了。这种确定性从知道精神分析是什么延伸到知道它的正确程序和正确结果,然后作为对我谈话的回应,延伸到知道我做错了什么。我特别讨厌最后那种肯定自己做错了什么的说法。这里有一个例子:在我描述了一次亲密的治疗交流之后,中西部一家研究所的一位高级分析师站起来,用洪大的声音宣布:“但是你的解释并没有从你们俩在上一个疗程中发生的事情开始!为什么不呢?”她的音量和语气指控我,审判我,宣判我做了坏事——当场,公开地,带着极大的轻蔑!由于没有提及之前的治疗,我显然违反了她的程序分析准则之一;我这样做引起了她自卫的愤怒。分析师的肯定起初让我吃了一惊。对我来说,严格遵守理论似乎毫无意义:动态系统思维令人信服地表明,精神分析理论的地图只是人类思想和心灵复杂地形的抽象和苍白的指南。但是,那个女人的指控把我送回了我早期在洛杉矶塔利亚精神健康中心接受专业培训的时代,大约在20世纪70年代初,在那里我学到了理论的许多用途,而不仅仅是它组织智力数据的简单功能。在那里,理论经常被用作政治和个人斗争的武器。我想起了莎伦,我在塔利亚的第一个病人,以及我们的关系是如何在理论上教条的背景下开始的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
On Analytic Certainty and Delinquent Dissembling: The Case of Sharon
R ecently, I have given some invited talks at psychoanalytic institutes around the country and have found with dismay that old analytic certitude is alive and well. I thought it had died. The certitude extends from knowing what psychoanalysis is to knowing its correct procedure and proper outcome and then—in response to my talks—to knowing what I have done wrong. I particularly hate that last certitude about what I have done wrong. Here’s an example: after I had described an intimate therapeutic exchange, a senior analyst at a Midwestern institute rose and with a booming voice announced, “But your interpretation didn’t begin with what happened between the two of you in the previous session! Why not?” Her volume and tone accused, tried, and convicted me of something bad—on the spot, publicly, and with great contempt! By not referring to the previous therapy session, I had evidently violated one of her procedural analytic shibboleths; and in doing so I had aroused her defensive ire. The analyst’s righteous certainty at first took me aback. Rigid adherence to theory seems passé to me: dynamic systems thinking suggests convincingly that the maps of psychoanalytic theory are only abstract and pale guides to the complex terrains of the human mind and heart. But, then, the woman’s accusation sent me back in time to my early professional training at Thalians Mental Health Center in Los Angeles, circa the early 1970s where I learned about many uses of theory beyond its simple function of organizing intellectual data. There, theory often served as a weapon in political and personal struggles. And I remembered Sharon, my first patient at Thalians, and how our relationship began in a theoretically dogmatic context.
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