家,渴望和灵魂在深渊的表面

S. H. Mosheiov, Eldad Iddan
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引用次数: 0

摘要

作者探讨了语言如何打开“家”概念的意义空间,从而能够展开关于其复杂本质的话语的原始基础结构。房子和家之间的相互作用代表了一个家的开放、欢迎的品质和一个家的保护、分离的品质之间的振荡。从这种振荡中退出可能会创造一个深渊:一个异化和隔阂、混乱和变态的深渊。有人认为,只有精神才能在这个深渊上徘徊,并在分离盛行的地方形成联系的可能性,在模糊蔓延的地方形成命名的可能性。作为人类,作为一个民族,作为治疗师,我们寻求在自我围墙内的生活和超越自我进入个人和人际存在的可能性之间恢复运动;我们寻求能恢复精神的“被给予”的位置,也寻求能恢复“被给予”状态的精神。作者试图探讨人们渴望呆在属于他们的地方的问题,他们对家园的依恋,无论这些家园多么不安全。临床小插图的目的是描述治疗存在的特征,以恢复病人的能力,使她从一个严格封闭的生活中摆脱出来,这个生活是由她灵魂中烙印的物体的阴影决定的,进入她本来可以生活的自我,如果她的生活条件允许她根据她的核心自我发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Home, Longing, and Spirit Upon the Face of the Abyss
The authors explore how language opens the space of meaning of the concept of “home,” thereby enabling the unfolding of a primal infrastructure for a discourse about its complex essence. The interplay between house and home stands for the oscillation between the open, welcoming qualities of a home and the protecting, separating ones of a house. A withdrawal from that oscillation may create an abyss: that of alienation and estrangement, of chaos and perversion. It is argued that spirit alone can hover upon this abyss, and form the possibility of connecting where separation prevails, of naming where blurring spreads. We as humans, a nation, therapists, seek the restoration of that motion between life within our walled selfhood and the possibility of going beyond it into a personal and interpersonal existence; we seek the position of “being-given-to” that would restore the spirit, and seek the spirit that would restore a state of “being-given-to.” The authors attempt to explore the issue of people’s longing to stay where they belong, their attachment to their homes, however unsafe these are. A clinical vignette aims at characterizing the therapeutic presence required for restoring patient’s ability to move from a rigidly sealed life dictated by the shadow of an object imprinted in her soul, into living her selfhood as it could have been, had her life conditions allowed her development according to her nuclear self.
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