创伤性自恋述评:从属关系系统

D. Orange
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引用次数: 0

摘要

海因茨·科胡特教会我们把自己理解为自恋者,所有人或多或少都容易受到分裂的影响,这取决于我们早期的关系运气和后来的自我客体资源。从发展的角度思考,他扩展了我们的共情把握的范围,从而扩展了精神分析的范围,包括对许多以前被排除为不可分析的患者的治疗。现在是丹尼尔·肖(Daniel Shaw)(2014),他以自己坚定的声音写作,但也与费伦齐、苏蒂、巴林特、费尔贝恩、洛瓦尔德和温尼科特产生了共鸣,2描述了疯狂的自恋者。他告诉我们,当专制的父母、邪教领袖、政治系统中的极权主义者或精神分析机构中的威权主义者肆虐时,下一代将需要我们以这些“从属关系系统”特有的方式来关心和理解。这本书应该放在我的书架上,夹在伦纳德·圣戈尔德的《灵魂谋杀》(圣戈尔德,1989)和伯纳德·布兰查夫特的《病理适应》(布兰查夫特,医生和分类师,2010)之间。对于这些不可替代的资源,Shaw不仅补充了他对邪教和类似邪教组织(如所谓的治疗邪教和大型团体意识训练)中灵魂毁灭的精确机制的广泛研究
本文章由计算机程序翻译,如有差异,请以英文原文为准。
A Review of Traumatic Narcissism: Relational Systems of Subjugation
H einz Kohut taught us to understand ourselves as narcissists, all, more or less, vulnerable to fragmentation depending on our early relational luck and later selfobject resources. Thinking developmentally, he stretched the reach of our empathic grasp, and thus of psychoanalysis, to include treatment of many sufferers1 previously excluded as unanalyzable. Now comes Daniel Shaw (2014), writing in his own firm voice but with resonances also from Ferenczi, Suttie, Balint, Fairbairn, Loewald, and Winnicott,2 describing the narcissist run amok. He tells us that, when despotic parents, cult leaders, totalitarians in political systems, or authoritarians in psychoanalytic institutes wreak their havoc, the next generation will need our care and understanding in ways quite specific to these “relational systems of subjugation.” This book belongs on my shelf between Leonard Shengold’s Soul Murder (Shengold, 1989) and Bernard Brandchaft’s pathological accommodation work (Brandchaft, Doctors, and Sorter, 2010). To these irreplaceable resources, Shaw adds not only his extensive studies of the precise mechanisms of soul destruction in cults and cult-like groups (such as allegedly therapeutic cults and the large group awareness trainings
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