《自我心理学与弱势群体:伦理-理论-实践》案例导言

R. Kulka
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引用次数: 0

摘要

Kohut的主要目标之一是确保自我心理学对未来人类文明史的潜在贡献,以及对构成人类的普通人的潜在贡献。一个群体的集体自我的革命性概念,以及国家和文明的心理健康和成长所需要的自我对象的共情矩阵,是当代精神分析思想的一个鼓舞人心的平台,它涉及我们加强遭受各种折磨的弱势群体的道德义务。与此同时,自我心理学的这种伦理立场为我们提供了一个深刻的机会来弥合,甚至消除纯粹精神分析和应用精神分析之间人为的差异。Lod是以色列中部的一个犹太-阿拉伯混合城镇,几十年来一直在与种族-社会-文化问题作斗争,以色列自我心理学和主体性研究协会的总部和学术治疗校园目前正在这座城市建设中,它将作为一个测试案例,将自我心理学作为一个涵盖发展中人口未来增长的网络。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Introductory Remarks for the Case of Lod: Self Psychology and Weakened Populations: Ethics—Theory—Practice
One of Kohut’s main goals was to ensure the potential contribution of self psychology to the future history of human civilization, and to the ordinary people that constitute mankind. The revolutionary concept of the collective self of a group, and the empathic matrix of needed selfobjects for the psychic health and growth of nations and civilizations, are an inspiring platform for contemporary psychoanalytic thought concerning our ethical obligation for strengthening weakened populations, which suffer from various inflictions. At the same time, this ethical stance of self psychology provides us a profound opportunity to bridge, or even to dissolve, the artificial discrepancy between pure and applied psychoanalyses. Lod, a mixed Jewish–Arab town at the central part of Israel that has struggled for decades with ethnic–social–cultural problems, the city where the Israel Association for Self Psychology and the Study of Subjectivity’s home and academic-therapeutic campus is presently being built, will serve as a test-case for applying self psychology as an encompassing web for the future growth of a developing population.
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