对海伦·格雷博的回应

E. Shane
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引用次数: 2

摘要

我的讨论集中在海伦·格雷博的演讲的卓越性和复杂性上,她讲述了治疗师在分析二元体中出现的语言和非语言共鸣的不可思议、令人不安、甚至超现实的本质。她探索了精神分析师如何能够掌握和翻译患者的具体和制定的经验,使用来自婴儿发育研究、认知理论、神经学研究、大脑研究和系统理解等来源的数据,将这种看似不自然的知识的神秘经验概念化。然而,尽管她解释了这些资源,我们仍然对这个过程感到敬畏,对它是如何运作的不确定状态。我转向其他资源来理解亚符号交流的过程,包括简要介绍克劳迪奥·阿内托利(Claudio Arnetoli)关于连接主义、神经网络和并行分布式表征的著作;伊丽莎白·劳埃德·迈耶对异常的,不可思议的无意识交流,有限思维与根本联系思维的贡献;布鲁斯·里斯关于认知和相互认知的讨论,最后是威廉·科伯恩关于精神分析复杂性的研究。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Response to Helen Grebow
My discussion focuses on the excellence and complexity of Helen Grebow’s presentation on the therapist’s experience of the uncanny, unsettling, even surreal nature of the verbal and non-verbal resonance that emerges in the analytic dyad. She explores how the analyst is able to grasp and translate the patient’s embodied and enacted experience, using data drawn from such sources as infant developmental studies, cognitive theory, neurological research, brain study, and systems understanding to conceptualize this mysterious experience of seemingly unnatural knowing. Yet despite her explication of these resources, we remain in awe of the process, in a state of uncertainty about how it all works. I turn to alternative resources for understanding this process of subsymbolic communication, including brief forays into the writings of Claudio Arnetoli on connectionism, neural networking, and parallel distributed representations; the contributions of Elizabeth Lloyd Meyer on the anomalous, on uncanny unconscious communication, and the bounded mind versus the radically connected mind; of the discussion of Bruce Reis on recognition and mutual recognition, and finally, on the work of William Coburn on psychoanalytic complexity.
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