Eivind Germany,“与众不同”的女性。Henrik Ibsen和Dedamance。

Pub Date : 2022-10-31 DOI:10.1080/15021866.2022.2125214
Mariane Hansson
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引用次数: 0

摘要

Eivind Tjønneland已经出版了几本关于易卜生女性的文本,如丽贝卡·韦斯特和海达·盖博勒,以及易卜生作品的其他方面,如1993年《易卜生与现代主义》中的现代性,2021年《易卜生与象征主义》中的象征主义,以及2021年《波西米亚人与挪威文学》中的波西米亚主义概念。Tjønneland的本卷研究了颓废的概念和颓废的文学表现,无论是一般的颓废还是与易卜生戏剧中的女主角有关的颓废。这本书的主题是颓废与异常之间的联系,特别是因为它与易卜生戏剧中的女性有关。tj . nneland通过当时评论界对作者最后几年的评价,细致入微地描绘了作者的晚年。Tjønneland主要关注挪威评论家,但也包括来自瑞典、丹麦和德国声音的见解。在书的十二个章节中,他讨论了“不正常”的女性形象和19世纪90年代“颓废女性”的理论视角。在第一章中,他介绍了他所说的易卜生“不正常”的女性角色,而在第二章中,他介绍了1890年的颓废女性,在第三章中,他调查了Hedda Gabler。在第四章中,他介绍了19世纪90年代女性是如何与“原始种族”联系在一起的,然后他提到了希尔德·旺格尔。在第六章中,他展示了易卜生笔下的人物是如何被视为缺乏挪威特色的,而在第七章中,挪威文学历史学家克里斯汀·科林(Christen Collin)是如何将颓废的女性视为“道德异常的幻想儿童”的。在第八章中,Tjønneland考察了Rita Allmers
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Eivind TjØnneland: “Abnorme” Kvinner. Henrik Ibsen Og Dekadansen.
Eivind Tjønneland has already published several texts about Ibsen’s women, such as Rebekka West and Hedda Gabler, as well as other aspects of his work, such as modernity in Ibsen og moderniteten from 1993, symbolism in “Ibsen og symbolismen” from 2021, and the concept of bohemianism in “Bohembegrepet i norsk litteraturdebatt 1890” from 2021.” Tjønneland’s present volume studies the concept of decadence and literary representations of decadence both in general and in relation to the heroines in Ibsen’s plays. The main theme of the book is the connection between decadence and abnormality, especially as it is relevant to the women in Ibsen’s drama. Tjønneland gives a nuanced portrait of the author in his final years as seen through the critical reception of the time. Tjønneland focuses primarily on Norwegian critics but includes insights from Swedish, Danish, and German voices as well. In the twelve chapters of the book, he discusses “abnormal” female figures and theoretical perspectives on the Decadent Woman of the 1890s. In the first chapter he introduces what he refers to as Ibsen’s “abnormal” female characters, while in the second chapter he presents the decadent woman of 1890 before he, in the third chapter, investigates Hedda Gabler. In chapter four he presents how women were associated with “primitive races” in the 1890s, and then he brings up Hilde Wangel. In the sixth chapter he shows how Ibsen’s characters were seen as lacking Norwegian character, and in the seventh how the Norwegian literary historian Christen Collin saw decadent women as “morally abnormal fantasy children.” In chapter eight Tjønneland examines Rita Allmers and in chapter
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