{"title":"易卜生是怎么读书的?关于他的戏剧的对话,1879-2015年。","authors":"Ellen Rees","doi":"10.1080/15021866.2015.1099862","DOIUrl":null,"url":null,"abstract":"Introduction Erik Bjerck Hagen is an engaging and often polemical scholar committed to a narrative about the study of literature in which – essentially – little scholarship of value is produced after 1970, or better yet after World War II. In his latest book, he sets out to prove this in relation to Ibsen scholarship. The core of his argument is that scholars who attempt to use critical theory to interpret Ibsen add nothing substantive to what we already know through the insights and hard work of earlier critics and scholars. Hagen points out that Hvordan lese Ibsen? is “like mye en bok om norsk forskningsog kritikkhistorie som om Ibsen” (9) [just as much a book about the history of Norwegian research and criticism as about Ibsen]. This is an ambitious claim that requires extensive empirical data and careful analysis to support. The book’s greatest strength is that it unearths a great deal of insightful Ibsen criticism that, as Hagen rightly points out, contemporary scholars have neglected or ignored for far too long. Hagen chooses five of Ibsen’s works and then dedicates a chapter to each, in which he establishes an interpretive consensus for the play in question, and then discusses a handful of theory-informed readings of it that he views as misguided. The methodological problems with this approach should be glaringly obvious. The four post1970 analyses of A Doll House that Hagen chooses to engage with, for example, are in no way representative; they are simply four analyses with which Hagen happens to disagree. His critiques of the scholarship are in many cases insightful, interesting, and always engagingly written, but to extrapolate further that this says anything meaningful about the state of Norwegian Ibsen scholarship as a whole after","PeriodicalId":0,"journal":{"name":"","volume":null,"pages":null},"PeriodicalIF":0.0,"publicationDate":"2015-01-02","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1080/15021866.2015.1099862","citationCount":"0","resultStr":"{\"title\":\"Hvordan lese Ibsen? Samtalen om hans dramatikk 1879–2015\",\"authors\":\"Ellen Rees\",\"doi\":\"10.1080/15021866.2015.1099862\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Introduction Erik Bjerck Hagen is an engaging and often polemical scholar committed to a narrative about the study of literature in which – essentially – little scholarship of value is produced after 1970, or better yet after World War II. 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Hagen chooses five of Ibsen’s works and then dedicates a chapter to each, in which he establishes an interpretive consensus for the play in question, and then discusses a handful of theory-informed readings of it that he views as misguided. The methodological problems with this approach should be glaringly obvious. The four post1970 analyses of A Doll House that Hagen chooses to engage with, for example, are in no way representative; they are simply four analyses with which Hagen happens to disagree. 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引用次数: 0
摘要
Erik Bjerck Hagen是一位引人入胜且经常争论不休的学者,他致力于文学研究的叙事,而在1970年之后,或者更好的是在二战之后,几乎没有什么有价值的学术成果产生。在他的最新著作中,他试图通过易卜生的研究来证明这一点。他的论点的核心是,那些试图用批判理论来解释易卜生的学者,对我们通过早期批评家和学者的见解和辛勤工作已经知道的东西,没有任何实质性的补充。哈根指出,赫渥丹是易卜生吗?“就像我从挪威学来的关于skningsog kritikkhistorie some Ibsen的书”(9)[既是一本关于易卜生的书,也是一本关于挪威研究和批评的历史的书]。这是一个雄心勃勃的主张,需要大量的实证数据和仔细的分析来支持。这本书最大的优势在于,它揭示了易卜生的大量富有洞察力的批评,正如哈根正确指出的那样,当代学者已经忽视或忽视了太长时间。哈根选择了易卜生的五部作品,然后用一章的篇幅来介绍每一部作品,在这一章中,他为有问题的戏剧建立了一种解释共识,然后讨论了一些他认为被误导的理论知识解读。这种方法的方法论问题应该是显而易见的。例如,哈根选择参与的1970年后对《玩偶之家》的四次分析,绝不具有代表性;它们只是黑根碰巧不同意的四种分析。他对学术的评论在很多情况下都很有见地,有趣,而且总是写得很吸引人,但进一步推断,这说明了挪威易卜生学术的整体状态
Hvordan lese Ibsen? Samtalen om hans dramatikk 1879–2015
Introduction Erik Bjerck Hagen is an engaging and often polemical scholar committed to a narrative about the study of literature in which – essentially – little scholarship of value is produced after 1970, or better yet after World War II. In his latest book, he sets out to prove this in relation to Ibsen scholarship. The core of his argument is that scholars who attempt to use critical theory to interpret Ibsen add nothing substantive to what we already know through the insights and hard work of earlier critics and scholars. Hagen points out that Hvordan lese Ibsen? is “like mye en bok om norsk forskningsog kritikkhistorie som om Ibsen” (9) [just as much a book about the history of Norwegian research and criticism as about Ibsen]. This is an ambitious claim that requires extensive empirical data and careful analysis to support. The book’s greatest strength is that it unearths a great deal of insightful Ibsen criticism that, as Hagen rightly points out, contemporary scholars have neglected or ignored for far too long. Hagen chooses five of Ibsen’s works and then dedicates a chapter to each, in which he establishes an interpretive consensus for the play in question, and then discusses a handful of theory-informed readings of it that he views as misguided. The methodological problems with this approach should be glaringly obvious. The four post1970 analyses of A Doll House that Hagen chooses to engage with, for example, are in no way representative; they are simply four analyses with which Hagen happens to disagree. His critiques of the scholarship are in many cases insightful, interesting, and always engagingly written, but to extrapolate further that this says anything meaningful about the state of Norwegian Ibsen scholarship as a whole after