跨文化主义、生命伦理学观点和人权

Q1 Arts and Humanities
Aline Albuquerque
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引用次数: 1

摘要

本文旨在对生命伦理学范围内的跨文化冲突进行更深入的反思,并指出将人权作为具有跨文化主义元素的生命伦理学冲突的理论规范中介的问题。在这次调查中采用的方法步骤是分析生物伦理学中跨文化冲突的概念,从collectivo Amani开发的感知;以鲍曼的理论为基础,将人权作为人类文化的工具进行研究;以及对人权提供的工具的调查,以解决生命伦理学中的跨文化冲突。我的结论是,跨文化生物伦理学必须在其规范性和描述性任务中纳入人权规范和制度,以确保处于文化冲突中的社区的个人参与和社会融合。这些措施将成为解决文化间冲突的手段。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Interculturalism, bioethics perspectives, and human rights
This paper aims to contribute to a deeper reflection on intercultural conflicts within the scope of bioethics, and to point out the problem of using human rights as a theoretical normative mediator of the conflicts in bioethics that bear elements of interculturalism. The methodological steps adopted in this inquiry were the analysis of the concept of intercultural conflict in bioethics, from the perception developed by Colectivo Amani; the study of human rights as tools of the culture of human beings, based on Bauman's theories; and the investigation of the tools that human rights offer so as to solve intercultural conflicts in bioethics. I conclude that intercultural bioethics must incorporate in its prescriptive and descriptive tasks, norms and institutions of human rights that ensure the participation and social integration of individuals from communities that are in cultural conflict. Such measures will act as instruments for the solution of intercultural conflicts.
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来源期刊
Global Bioethics
Global Bioethics Arts and Humanities-Philosophy
CiteScore
5.00
自引率
0.00%
发文量
12
审稿时长
37 weeks
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