真正的亲属关系和永恒的罪恶

S. Lambrecht
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引用次数: 0

摘要

对于本文的第一部分和第二部分,可以参考今年的bijdagen, 114-150和234-258页。第三部分和最后一部分包括第四章和第五章。第四章以对所有可能的结构指示的详细调查开始:“戏剧性人物”,包括,平行短语,相应的术语和句子的部分。考虑到这个过程的结果,似乎有理由认为谷三20-35是一个集中结构的pericope:(a)耶稣的发烧活动和亲戚的行为(w. 20-21);(B)文士的控告(22节);(C)耶稣自己的辩护(23-29节);(a)反驳(23 -26节);(b)约束力(第27节);(1)判断-逻辑28 - 29日);(B)重复指控(第30节);(A)亲属的到来和耶稣宣告真正的亲属关系(1 - 6节)。31-35)。我们可以在375页上详细阅读以这种方式分析的文本。接下来的问题是,马克自己是否打算像……
本文章由计算机程序翻译,如有差异,请以英文原文为准。
WARE VERWANTSCHAP EN EEUWIGE ZONDE
SUMMARY For the first and the second part of this essay reference may be made to Bijdcagen of this year, pp. 114–150 and 234–258. The third and last part covers chapters four and five. The fourth chapter opens with a detailed investigation of all possible structural indications: ‘dramatis personae’, inclusions, parallel phrases, corresponding terms and parts of sentences. Taking the results of this process, it seems to be justified to consider Mk. 3, 20–35 as a concentrically structured pericope: (A) Jesus' feverish activity and the behaviour of the relatives (w. 20–21); (B) The accusation of the scribes (v. 22); (C) Jesus' own defense (v. 23–29): (a) Refutation (w. 23b-26); (b) The binding (v. 27); (a′) Judgment-logion (vv. 28–29); (B′) Repetition of the accusation (v. 30); (A′) Arrival of the relatives and the proclamation of true kinship by Jesus (vv. 31–35). One can read in detail the text, analyzed in this way, on p. 375. A following question is whether Mark himself meant to structure the text likewi...
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