{"title":"和柏拉图心理学中的理性人格化是一样的","authors":"Rachana Kamtekar","doi":"10.1017/CBO9780511977831.007","DOIUrl":null,"url":null,"abstract":" readers of Greek ethics tend to favour those accounts of the virtuous ideal according to which virtue involves the development of our non-rational—appetitive and emotional— motivations aswell as of our rationalmotivations. So our contemporaries find much of interest and sympathy in Aristotle’s conception of virtue as a condition inwhich reasondoes not simply override our appetites and emotions, but these non-rational motivations themselves ‘speak with the same voice as reason’.2 By contrast, the Stoic","PeriodicalId":89211,"journal":{"name":"Oxford studies in ancient philosophy","volume":"31 1","pages":"167-202"},"PeriodicalIF":0.0000,"publicationDate":"2006-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/CBO9780511977831.007","citationCount":"5","resultStr":"{\"title\":\"Speaking with the same voice as reason Personification in Plato’s psychology\",\"authors\":\"Rachana Kamtekar\",\"doi\":\"10.1017/CBO9780511977831.007\",\"DOIUrl\":null,\"url\":null,\"abstract\":\" readers of Greek ethics tend to favour those accounts of the virtuous ideal according to which virtue involves the development of our non-rational—appetitive and emotional— motivations aswell as of our rationalmotivations. So our contemporaries find much of interest and sympathy in Aristotle’s conception of virtue as a condition inwhich reasondoes not simply override our appetites and emotions, but these non-rational motivations themselves ‘speak with the same voice as reason’.2 By contrast, the Stoic\",\"PeriodicalId\":89211,\"journal\":{\"name\":\"Oxford studies in ancient philosophy\",\"volume\":\"31 1\",\"pages\":\"167-202\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2006-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1017/CBO9780511977831.007\",\"citationCount\":\"5\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Oxford studies in ancient philosophy\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/CBO9780511977831.007\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Oxford studies in ancient philosophy","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/CBO9780511977831.007","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
Speaking with the same voice as reason Personification in Plato’s psychology
readers of Greek ethics tend to favour those accounts of the virtuous ideal according to which virtue involves the development of our non-rational—appetitive and emotional— motivations aswell as of our rationalmotivations. So our contemporaries find much of interest and sympathy in Aristotle’s conception of virtue as a condition inwhich reasondoes not simply override our appetites and emotions, but these non-rational motivations themselves ‘speak with the same voice as reason’.2 By contrast, the Stoic