和柏拉图心理学中的理性人格化是一样的

Rachana Kamtekar
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引用次数: 5

摘要

希腊伦理学的读者倾向于支持那些关于美德理想的描述,根据这些描述,美德包括我们非理性的欲望和情感动机的发展,以及我们的理性动机。因此,我们的同时代人对亚里士多德的美德概念非常感兴趣和同情,因为美德是一种条件,在这种条件下,理性不仅仅凌驾于我们的欲望和情感之上,而且这些非理性动机本身“与理性发出同样的声音”相比之下,斯多葛派
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Speaking with the same voice as reason Personification in Plato’s psychology
 readers of Greek ethics tend to favour those accounts of the virtuous ideal according to which virtue involves the development of our non-rational—appetitive and emotional— motivations aswell as of our rationalmotivations. So our contemporaries find much of interest and sympathy in Aristotle’s conception of virtue as a condition inwhich reasondoes not simply override our appetites and emotions, but these non-rational motivations themselves ‘speak with the same voice as reason’.2 By contrast, the Stoic
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