保守基督教与另类新闻的创造:对家族多媒体帝国的关注分析

IF 0.3 3区 哲学 Q2 HISTORY
Susan B. Ridgely
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引用次数: 0

摘要

在这篇文章中,我探讨了从1977年到2009年,保守的基督教媒体帝国“关注家庭”是如何在2016年大选之前很久就成为另类新闻的典范和创造者的。特别是,自1977年以来,福克斯将正统的基督教与对危险世界的认识联系起来,将危险定义为那些拒绝服从上帝的人和机构,特别是女权主义者、世俗大学和福利国家。通过创建一个封闭的媒体网络,Focus教会基督教保守派认为,主流新闻通过支持后现代相对主义而不是上帝的唯一真理的故事,破坏了圣经真理。与此同时,《焦点》也产生了自己的新闻来源,以填补主流媒体留下的真空,重点报道了支持《焦点》所定义的传统家庭所需的政治和社会结构。很快,其他保守派媒体开始使用这些框架来吸引听众,并为他们的报道增加真实性。尽管主流媒体在2009年将分众描述为过时的,但我认为,分众开发的模式无缝地促成了福克斯新闻(Fox News)的诞生,后来又促成了围绕布莱巴特(Breitbart)等媒体的互联网社区的形成,以及俄罗斯机器人的可信度。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Conservative Christianity and the Creation of Alternative News: An Analysis of Focus on the Family's Multimedia Empire
Abstract In this article, I explore how, from 1977 through 2009, the conservative Christian media empire, Focus on the Family, acted as a model for and a creator of alternative news long before the 2016 election. In particular, since 1977, Focus linked proper Christianity with recognition of a world of hazards by defining danger as those people and institutions who refused to submit to God, especially feminists, secular universities, and the welfare state. Through the creation of a closed-media network, Focus taught Christian conservatives to see the mainstream news as undermining biblical Truth by espousing stories that supported postmodern relativism over God's singular truth. Simultaneously, Focus generated its own news sources to fill the vacuum left by the mainstream with stories highlighting the political and social structures needed to support the Focus-defined traditional family. Soon, other conservative media outlets began using these frameworks to attract listeners and to add veracity to their stories. Although mainstream media portrayed Focus as passé by 2009, I argue that the model that Focus developed led seamlessly to the creation of Fox News and, later, to the formation of internet communities around outlets such as Breitbart and to the believability of Russian bots.
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来源期刊
CiteScore
0.40
自引率
25.00%
发文量
7
期刊介绍: Religion and American Culture is devoted to promoting the ongoing scholarly discussion of the nature, terms, and dynamics of religion in America. Embracing a diversity of methodological approaches and theoretical perspectives, this semiannual publication explores the interplay between religion and other spheres of American culture. Although concentrated on specific topics, articles illuminate larger patterns, implications, or contexts of American life. Edited by Philip Goff, Stephen Stein, and Peter Thuesen.
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