{"title":"宙斯的儿子(狄奥格)LAERT。6.76 = cercidas, fr . 54 livrea)","authors":"Juan L. López Cruces","doi":"10.1017/S0009838818000046","DOIUrl":null,"url":null,"abstract":"In his Lives of Eminent Philosophers (6.75–6) Diogenes Laertius mentions, among the various traditions of how Diogenes the Cynic met his end, the belief that he committed suicide by retention of the breath. He cites as his authority for this the poet Cercidas of Megalopolis (c.290–post 215 b.c.e.), who, between some fifty and a hundred years after the death of the Cynic, celebrated his ascent to heaven in the following verses.","PeriodicalId":47185,"journal":{"name":"CLASSICAL QUARTERLY","volume":null,"pages":null},"PeriodicalIF":0.2000,"publicationDate":"2018-03-16","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"https://sci-hub-pdf.com/10.1017/S0009838818000046","citationCount":"2","resultStr":"{\"title\":\"A HEAVENLY SON OF ZEUS (DIOG. LAERT. 6.76 = CERCIDAS, FR. 54 LIVREA)\",\"authors\":\"Juan L. López Cruces\",\"doi\":\"10.1017/S0009838818000046\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"In his Lives of Eminent Philosophers (6.75–6) Diogenes Laertius mentions, among the various traditions of how Diogenes the Cynic met his end, the belief that he committed suicide by retention of the breath. He cites as his authority for this the poet Cercidas of Megalopolis (c.290–post 215 b.c.e.), who, between some fifty and a hundred years after the death of the Cynic, celebrated his ascent to heaven in the following verses.\",\"PeriodicalId\":47185,\"journal\":{\"name\":\"CLASSICAL QUARTERLY\",\"volume\":null,\"pages\":null},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2018-03-16\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"https://sci-hub-pdf.com/10.1017/S0009838818000046\",\"citationCount\":\"2\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"CLASSICAL QUARTERLY\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1017/S0009838818000046\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"CLASSICAL QUARTERLY","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1017/S0009838818000046","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
A HEAVENLY SON OF ZEUS (DIOG. LAERT. 6.76 = CERCIDAS, FR. 54 LIVREA)
In his Lives of Eminent Philosophers (6.75–6) Diogenes Laertius mentions, among the various traditions of how Diogenes the Cynic met his end, the belief that he committed suicide by retention of the breath. He cites as his authority for this the poet Cercidas of Megalopolis (c.290–post 215 b.c.e.), who, between some fifty and a hundred years after the death of the Cynic, celebrated his ascent to heaven in the following verses.
期刊介绍:
The Classical Quarterly has a reputation for publishing the highest quality classical scholarship for nearly 100 years. It publishes research papers and short notes in the fields of language, literature, history and philosophy. Two substantial issues (around 300 pages each) of The Classical Quarterly appear each year, in May and December. Given the quality and depth of the articles published in The Classical Quarterly, any serious classical library needs to have a copy on its shelves. Published for the The Classical Association