菲律宾邻国“巴哈伊”概念中的“Kapit”:一种文化再验证

IF 0.6 4区 社会学 Q3 ANTHROPOLOGY
Ethos Pub Date : 2023-02-06 DOI:10.1111/etho.12383
Jimbo M. Fatalla
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引用次数: 0

摘要

邻居的概念和关系在空间和时间环境中各不相同。我在Marinduque省的一个农村住宅区进行的实地调查通过当地人的社会互动和社区意识重新验证了菲律宾的kapitbahay概念。使用涉及十名永久居民的pagatanong tanong(提问)跨土著访谈,揭示了kapitbahay是一个涉及空间、社会关系和时间维度的三重范畴。kapitbahay与社会责任(“我”或Ako作为kapitbaha)、支持系统(“他们”或Sila作为kapitbahay)以及对kapwa或共同身份的承认(“我们”或Kami作为magkapitbaay)有关。我提出了一个菲律宾邻居的“Kapit”和“Bahay”模型,该模型认为这个概念主要是关系的,用kabit表示(坚持),并且是空间的,因为物理扩展的邻居上下文植根于Bahay(房子)一词,其潜在的时间维度称为panahon。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Kapit” at “Bahay” concepts of Filipino neighboring: A cultural revalidation

The neighbor concept and relations vary across spatial and temporal milieux. My fieldwork in a rural residential barangay in Marinduque province revalidates the Filipino concept of kapitbahay through the locals’ social interaction and sense of community. Using the pagtatanong-tanong (asking questions) cross-indigenous interview involving ten permanent residents reveals the kapitbahay as a threefold category involving dimensions of space, social relations, and time. The kapitbahay pertains to social responsibility (the “I” or Ako as the kapitbahay), a support system (“They” or Sila as the kapitbahay), and a recognition of kapwa or shared identity (“We” or Kami as magkapitbahay). I propose a “Kapit” at “Bahay” model of Filipino neighboring that views the concept as primarily relational, denoted by kapit (to hold on), and spatial on account of the physical extended neighborhood context rooted in the term bahay (house), with an underlying temporal dimension called panahon.

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来源期刊
Ethos
Ethos Multiple-
CiteScore
1.20
自引率
16.70%
发文量
46
期刊介绍: Ethos is an interdisciplinary and international quarterly journal devoted to scholarly articles dealing with the interrelationships between the individual and the sociocultural milieu, between the psychological disciplines and the social disciplines. The journal publishes work from a wide spectrum of research perspectives. Recent issues, for example, include papers on religion and ritual, medical practice, child development, family relationships, interactional dynamics, history and subjectivity, feminist approaches, emotion, cognitive modeling and cultural belief systems. Methodologies range from analyses of language and discourse, to ethnographic and historical interpretations, to experimental treatments and cross-cultural comparisons.
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