{"title":"更快、更高、更强,同志们!蒂姆·哈特的《俄罗斯晚期和苏联早期文化中的体育、艺术和意识形态》(综述)","authors":"Samuel X. Fleischer","doi":"10.5406/21558450.49.1.19","DOIUrl":null,"url":null,"abstract":"80 Volume 49, Number 1 in Irving. Guridy explains how the construction of these two pathbreaking sports venues changed the landscape not only in Texas but nationwide, as other cities carbon-copied the Texas blueprint for success and profitability. The next chapters deal with the integration of the Southwest Conference and the subsequent race to acquire the best African American football players, inevitably resulting in NCAA violations. Guridy also explains how the Texas Rangers moved from Washington, DC. The common thread was how “commercialized sport catalyzed social change by unhinging the historical hierarchies of the Jim Crow era” (79). The San Antonio Spurs and the impact of the Mexican American working-class fan base also has a dedicated chapter. Guridy’s best chapters address how Texas served as the background for two significant events during the sexual revolution: the “Battle of the Sexes” tennis match and the formation of the Dallas Cowboys Cheerleaders. The tennis match between Billie Jean King and Bobby Riggs, held in the Houston Astrodome, was a turning point for feminism. Millions of television viewers witnessed King’s victory, resulting in the development of the women’s pro tennis tour. The author’s chapter on the Dallas Cowboys Cheerleaders (DCC) “exposed some of the contradictions of the sexual revolution,” including their woeful pay to the hypersexualized way they were used to sell tickets and garner television ratings (213). African American cheerleaders were members. Television producers and directors helped fuel the DCC’s popularity by scanning the sidelines frequently during games. Since this is a book about Texas sports, there is no shortage of newspaper articles to choose from; however, most of the sources are secondary, taken from a wide array of sport history books. Guridy aptly shows, albeit grudgingly, how sports in Texas desegregated certain areas of the social and cultural scene. My one structural complaint is that there is no bibliography, only a notes section. The volume offers fans the genesis of big-time sports and how events in Texas fundamentally altered sports for the better. Guridy’s book adds value to the historiography of sports history through the lens of civil rights, feminism, and the sexual revolution. Women’s studies scholars and Texas historians would benefit greatly by adding this book to their list. —Corye Perez Beene Texas Tech University","PeriodicalId":38734,"journal":{"name":"Journal of sport history","volume":"49 1","pages":"80 - 82"},"PeriodicalIF":0.0000,"publicationDate":"2022-04-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Faster, Higher, Stronger, Comrades! Sports, Art, and Ideology in Late Russian and Early Soviet Culture by Tim Harte (review)\",\"authors\":\"Samuel X. Fleischer\",\"doi\":\"10.5406/21558450.49.1.19\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"80 Volume 49, Number 1 in Irving. Guridy explains how the construction of these two pathbreaking sports venues changed the landscape not only in Texas but nationwide, as other cities carbon-copied the Texas blueprint for success and profitability. The next chapters deal with the integration of the Southwest Conference and the subsequent race to acquire the best African American football players, inevitably resulting in NCAA violations. Guridy also explains how the Texas Rangers moved from Washington, DC. The common thread was how “commercialized sport catalyzed social change by unhinging the historical hierarchies of the Jim Crow era” (79). The San Antonio Spurs and the impact of the Mexican American working-class fan base also has a dedicated chapter. Guridy’s best chapters address how Texas served as the background for two significant events during the sexual revolution: the “Battle of the Sexes” tennis match and the formation of the Dallas Cowboys Cheerleaders. The tennis match between Billie Jean King and Bobby Riggs, held in the Houston Astrodome, was a turning point for feminism. Millions of television viewers witnessed King’s victory, resulting in the development of the women’s pro tennis tour. The author’s chapter on the Dallas Cowboys Cheerleaders (DCC) “exposed some of the contradictions of the sexual revolution,” including their woeful pay to the hypersexualized way they were used to sell tickets and garner television ratings (213). African American cheerleaders were members. Television producers and directors helped fuel the DCC’s popularity by scanning the sidelines frequently during games. Since this is a book about Texas sports, there is no shortage of newspaper articles to choose from; however, most of the sources are secondary, taken from a wide array of sport history books. Guridy aptly shows, albeit grudgingly, how sports in Texas desegregated certain areas of the social and cultural scene. My one structural complaint is that there is no bibliography, only a notes section. The volume offers fans the genesis of big-time sports and how events in Texas fundamentally altered sports for the better. Guridy’s book adds value to the historiography of sports history through the lens of civil rights, feminism, and the sexual revolution. Women’s studies scholars and Texas historians would benefit greatly by adding this book to their list. —Corye Perez Beene Texas Tech University\",\"PeriodicalId\":38734,\"journal\":{\"name\":\"Journal of sport history\",\"volume\":\"49 1\",\"pages\":\"80 - 82\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2022-04-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Journal of sport history\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.5406/21558450.49.1.19\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q1\",\"JCRName\":\"Arts and Humanities\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of sport history","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5406/21558450.49.1.19","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q1","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
摘要
80第49卷第1期,欧文。Guridy解释了这两个开创性体育场馆的建设如何不仅改变了德克萨斯州的景观,而且改变了全国的景观,因为其他城市都在效仿德克萨斯州的成功和盈利蓝图。接下来的章节涉及西南联盟的整合以及随后的争夺最佳非裔美国足球运动员的竞赛,这不可避免地会导致NCAA的违规行为。Guridy还解释了德克萨斯游骑兵队是如何从华盛顿特区转移过来的。共同的线索是“商业化的体育如何通过打破吉姆·克劳时代的历史等级制度来催化社会变革”(79)。圣安东尼奥马刺队和墨西哥裔美国工薪阶层球迷群的影响也有专门的章节。古里迪最精彩的章节讲述了得克萨斯州如何成为性革命期间两个重大事件的背景:“性别之战”网球比赛和达拉斯牛仔啦啦队的组建。Billie Jean King和Bobby Riggs在休斯顿太空穹顶举行的网球比赛是女权主义的转折点。数以百万计的电视观众目睹了金的胜利,从而推动了女子职业网球巡回赛的发展。作者关于达拉斯牛仔啦啦队(DCC)的章节“暴露了性革命的一些矛盾”,包括他们可怜的报酬,以及他们被用来卖票和获得电视收视率的过度性化方式(213)。非裔美国拉拉队队员。电视制片人和导演在比赛期间经常扫描场边,帮助DCC提高了人气。由于这是一本关于得克萨斯州体育的书,因此不乏报纸文章可供选择;然而,大多数来源都是次要的,取自广泛的体育历史书籍。古里迪恰当地展示了得克萨斯州的体育运动是如何在社会和文化领域废除种族隔离的,尽管这是不情愿的。我的一个结构性抱怨是没有参考书目,只有注释部分。这本书为粉丝们提供了大型体育运动的起源,以及得克萨斯州的事件如何从根本上改变了体育运动。古里迪的书通过民权、女权主义和性革命的视角为体育史史学增添了价值。女性研究学者和得克萨斯州历史学家如果将这本书列入他们的名单,将受益匪浅--德克萨斯理工大学
Faster, Higher, Stronger, Comrades! Sports, Art, and Ideology in Late Russian and Early Soviet Culture by Tim Harte (review)
80 Volume 49, Number 1 in Irving. Guridy explains how the construction of these two pathbreaking sports venues changed the landscape not only in Texas but nationwide, as other cities carbon-copied the Texas blueprint for success and profitability. The next chapters deal with the integration of the Southwest Conference and the subsequent race to acquire the best African American football players, inevitably resulting in NCAA violations. Guridy also explains how the Texas Rangers moved from Washington, DC. The common thread was how “commercialized sport catalyzed social change by unhinging the historical hierarchies of the Jim Crow era” (79). The San Antonio Spurs and the impact of the Mexican American working-class fan base also has a dedicated chapter. Guridy’s best chapters address how Texas served as the background for two significant events during the sexual revolution: the “Battle of the Sexes” tennis match and the formation of the Dallas Cowboys Cheerleaders. The tennis match between Billie Jean King and Bobby Riggs, held in the Houston Astrodome, was a turning point for feminism. Millions of television viewers witnessed King’s victory, resulting in the development of the women’s pro tennis tour. The author’s chapter on the Dallas Cowboys Cheerleaders (DCC) “exposed some of the contradictions of the sexual revolution,” including their woeful pay to the hypersexualized way they were used to sell tickets and garner television ratings (213). African American cheerleaders were members. Television producers and directors helped fuel the DCC’s popularity by scanning the sidelines frequently during games. Since this is a book about Texas sports, there is no shortage of newspaper articles to choose from; however, most of the sources are secondary, taken from a wide array of sport history books. Guridy aptly shows, albeit grudgingly, how sports in Texas desegregated certain areas of the social and cultural scene. My one structural complaint is that there is no bibliography, only a notes section. The volume offers fans the genesis of big-time sports and how events in Texas fundamentally altered sports for the better. Guridy’s book adds value to the historiography of sports history through the lens of civil rights, feminism, and the sexual revolution. Women’s studies scholars and Texas historians would benefit greatly by adding this book to their list. —Corye Perez Beene Texas Tech University