反对奥尔登特里克海德:汉娜·陶特作品选集中的不听话女性主义

IF 0.1 0 ART
T. Sonnekus
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引用次数: 0

摘要

摘要本文探讨了汉娜·陶特在艺术实践中对“受人尊敬”(ordentlikheid)和“民族之母”(volksmoeder)的论述。首先,我为这些话语结构提供了理论框架,以及它们发展的选择性历史轨迹,重点关注非洲白人女性气质和非洲白人女性的家务劳动。通过阅读陶特的刺绣作品,我推测艺术家在多大程度上重新审视和颠覆了南非白人种族身份和“女性作品”的特定叙事,以想象新的女性表达模式,挑战秩序和大众的刻板惯例。我对陶特刺绣的分析是基于激进颓废的概念,这为理解当代女艺术家在使用工艺材料的实践中对过度、愉悦和禁忌的战略使用提供了一个理论范式。因此,选择这些作品是因为它们的物质性和主题性,我认为这是阿非利卡女性气质的恰当的古老能指,可以产生不敬的反叙事,抵制对女性性行为的监管和其他形式的父权制征服。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Against Ordentlikheid: Disobedient Femininities in Selected Embroideries by Hannalie Taute
ABSTRACT This article explores the art practice of Hannalie Taute vis-à-vis the discourses of ordentlikheid (respectability) and the volksmoeder (mother of the nation). I begin by offering theoretical frameworks for these discursive structures, as well as a selective historical trajectory of their development, with major emphasis on Afrikaner femininity and Afrikaner women's domestic labour. Through a reading of selected embroidered works by Taute, I speculate on the degree to which the artist revisits and subverts particular narratives of Afrikaner ethnic identity and “women's work” to imagine new modes of feminine expression that challenge the rigid conventions of ordentlikheid and the volksmoeder. My analysis of Taute's embroidery is informed by the concept of radical decadence, which provides a theoretical paradigm for making sense of the strategic use of excess, pleasure, and the taboo in the practices of contemporary women artists working with craft materials. The works were thus selected for their materiality and thematics, which I argue appropriate archaic signifiers of Afrikaner femininity to produce irreverent counter-narratives that resist the policing of female sexuality and other forms of patriarchal subjugation.
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来源期刊
De Arte
De Arte ART-
CiteScore
0.20
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发文量
7
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