从文化控制理论看拉坎贾昌萨亚布居住制度、家庭群体和家庭的变化

IF 0.3 Q4 ANTHROPOLOGY
Fredy Alfonso Ochoa Fonseca, Eduardo Bello Baltazar, E. E. Lugo, C. Z. Lomelí, Gloria Mariel Suárez Gutiérrez
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引用次数: 1

摘要

几位作者将恰帕斯州拉坎贾·昌萨亚布的拉坎顿人的母系居住制度描述为一种至今仍在保留的基本文化元素。这个系统与族群的社会再生产和拉坎顿丛林的可持续性有关。这种组织形式超越了居住群体,结合了家庭群体和家庭。通过民族志,这项研究显示了这种被称为vejo'ovex的组织形式是如何向双地方性转变的。本文旨在讨论文化控制理论中这种变化的原因和影响,重点是与领土和家园相关的物质因素。确定了三个变化的触发因素,即70年代的定居和随后的土地所有权,拉坎顿人从其他地区移民,以及致力于生态旅游的家族企业的形成。在发现的结论中,这些因素包括:领土、vejo'ovex和工作,从被侵占的文化到被异化的文化之间的过渡,与继承、财产、住所和家庭概念的转变有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Cambios en el sistema de residencia, los grupos domésticos y la familia en Lacanjá Chansayab desde la teoría de control cultural
The matrilocal system of residence of the Lacandons of Lacanjá Chansayab, Chiapas, has been described by several authors as a fundamental cultural element that is still conserved. This system is associated to the social reproduction of the ethnic group and the sustainability of the Lacandon jungle. This form of organization transcends the residence group and combines the domestic group and the family. Through ethnography, this research shows how this form of organization, called vejo’ovex, has changed towards ambilocality. The article aims to discuss the causes and implications of such change which is framed in the theory of cultural control, focused on the material elements associated with territory and home. Three triggers of change are identified, the sedentary and subsequent land titling in the 70s, the immigration of Lacandons from other areas, and the conformation of family businesses dedicated to ecotourism. Among the conclusions found, the elements: territory, vejo’ovex and work, transit between appropriated culture to alienated culture, linked with transformations in the concepts of inheritance, property, residence, and family.
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来源期刊
Estudios de Cultura Maya
Estudios de Cultura Maya ANTHROPOLOGY-
CiteScore
0.30
自引率
50.00%
发文量
26
审稿时长
10 weeks
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