神圣文本与关于写作创造的第一个神话

IF 0.3 3区 哲学 Q2 HISTORY
Annette Zgoll
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引用次数: 0

摘要

到目前为止,美索不达米亚还没有关于文字起源的神话(只是一个传说)。通过运用新的Hylistic方法论对神话进行研究,可以重建已知的第一个创造文字的神话。我们称之为Nissaba为Enlil圣歌创作的神话讲述了文字的创作,它在至高无上的上帝口头创作的时刻使圣歌不朽。这项调查的结果对两种现象具有重要意义,即神圣文本和写作的起源。(1) 从主位的角度来看,神创造的文本在其概念中是神圣的,甚至是神秘的。进一步分析下标“Nissaba赞美!”或下标ka enim ma,后者被恰当地理解为“神圣话语的措辞”,表明许多苏美尔语和阿卡德语文本确实被视为神圣文本。因此,古代美索不达米亚被证明是一种基于神圣文本的文化。(2) Nissaba为Enlil圣歌创作的神话为从写作发明者的文化中感知到的写作的起源提供了新的线索:写作的决定性作用不是克服经济挑战,而是应对仪式需求。从这个角度重新审视历史证据,为书写起源的文化史开辟了新的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Sacred Texts and the First Myth about the Creation of Writing
No myth about the origin of writing is known so far for Mesopotamia (only a legend). By applying the new Hylistic methodology for research into mythology, the first known myth of the creation of writing can be reconstructed. The myth we call Nissaba Creates Writing for the Sacred Song of Enlil narrates the creation of writing, which serves to immortalise the divine song at the very moment when the supreme god is creating it orally. Results of this investigation bear important implications for two phenomena, concerning sacred texts and the origin of writing. (1) From an emic perspective, texts created by the gods turn out to be sacred, even numinous, in their conception. Further analysis of the subscript “Nissaba praise!” or of the subscript ka enim-ma, the latter properly understood as “wording of the divine words,” demonstrates that many Sumerian and Akkadian texts were indeed regarded as sacred texts. Ancient Mesopotamia thus proves to be a culture based on sacred texts. (2) The myth Nissaba Creates Writing for the Sacred Song of Enlil sheds new light on the origins of writing as perceived from the culture of the inventors of writing: the decisive function of the creation of writing was seen not in overcoming economic challenges, but in coping with ritual needs. Re-examining the historical evidence from this perspective opens up new possibilities for a cultural history of the origins of writing.
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来源期刊
CiteScore
0.50
自引率
0.00%
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0
期刊介绍: The Journal of Ancient Near Eastern Religions (JANER) focuses on the religions of the area commonly referred to as the Ancient Near East encompassing Egypt, Mesopotamia, Syria-Palestine, and Anatolia, as well as immediately adjacent areas under their cultural influence, from prehistoric times onward to the beginning of the common era. JANER thus explicitly aims to include not only the Biblical, Hellenistic and Roman world as part of Ancient Near Eastern civilization but also the impact of its religions on the western Mediterranean. JANER is the only scholarly journal specifically and exclusively addressing this range of topics.
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