{"title":"捕捉社会现实","authors":"Imke von Maur","doi":"10.1515/dzph-2022-0066","DOIUrl":null,"url":null,"abstract":"Abstract In this paper I consider emotions as the ability to grasp meaningfulness, understood as an essential component of (social) reality, which is necessary for a rational discourse and which cannot be apprehended by means of a supposedly “sober” approach. I explicitly take into account the socio-cultural situatedness of feeling subjects and put epistemically relevant emotional abilities into perspective. This approach reveals that emotions can also contribute to questioning one’s own world view and to being able to correct it if necessary. The ability tobe affectively disrupted, as I call it, enables one to see the contingency of one’s emotion repertoire and habitualised schemata of grasping meaningfulness. Further, a severe affective disruption can bring about a transformation of one’s emotion repertoire and habitualised schemata, thus permanently altering the subject’s epistemic position and epistemic practice.","PeriodicalId":54099,"journal":{"name":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","volume":"70 1","pages":"955 - 971"},"PeriodicalIF":0.2000,"publicationDate":"2022-12-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"Soziale Wirklichkeit erfassen\",\"authors\":\"Imke von Maur\",\"doi\":\"10.1515/dzph-2022-0066\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Abstract In this paper I consider emotions as the ability to grasp meaningfulness, understood as an essential component of (social) reality, which is necessary for a rational discourse and which cannot be apprehended by means of a supposedly “sober” approach. I explicitly take into account the socio-cultural situatedness of feeling subjects and put epistemically relevant emotional abilities into perspective. This approach reveals that emotions can also contribute to questioning one’s own world view and to being able to correct it if necessary. The ability tobe affectively disrupted, as I call it, enables one to see the contingency of one’s emotion repertoire and habitualised schemata of grasping meaningfulness. Further, a severe affective disruption can bring about a transformation of one’s emotion repertoire and habitualised schemata, thus permanently altering the subject’s epistemic position and epistemic practice.\",\"PeriodicalId\":54099,\"journal\":{\"name\":\"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE\",\"volume\":\"70 1\",\"pages\":\"955 - 971\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-12-01\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.1515/dzph-2022-0066\",\"RegionNum\":4,\"RegionCategory\":\"哲学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"0\",\"JCRName\":\"PHILOSOPHY\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"DEUTSCHE ZEITSCHRIFT FUR PHILOSOPHIE","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1515/dzph-2022-0066","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
Abstract In this paper I consider emotions as the ability to grasp meaningfulness, understood as an essential component of (social) reality, which is necessary for a rational discourse and which cannot be apprehended by means of a supposedly “sober” approach. I explicitly take into account the socio-cultural situatedness of feeling subjects and put epistemically relevant emotional abilities into perspective. This approach reveals that emotions can also contribute to questioning one’s own world view and to being able to correct it if necessary. The ability tobe affectively disrupted, as I call it, enables one to see the contingency of one’s emotion repertoire and habitualised schemata of grasping meaningfulness. Further, a severe affective disruption can bring about a transformation of one’s emotion repertoire and habitualised schemata, thus permanently altering the subject’s epistemic position and epistemic practice.
期刊介绍:
Als offenes Diskussionsforum fördert die Deutsche Zeitschrift für Philosophie den schulübergreifenden Dialog und die Kommunikation zwischen den philosophischen Kulturen. Vorrangig erscheinen Arbeiten, die aktiv in die moderne internationale philosophische Diskussion eingreifen und neue Denkansätze für sie liefern. Neben Fachaufsätzen und Essays, Interviews und Symposien publiziert die Zeitschrift Funde aus philosophischen Archiven, Diskussionen sowie Buchkritiken.