{"title":"切哈尔·马加莱与公元九世纪回忆录的对话。","authors":"Mohammad Ranaie, Zahra Ekhteyari","doi":"10.22108/RPLL.2021.127577.1840","DOIUrl":null,"url":null,"abstract":"The CheharMaghaleh or the Majmaol Navader contain anecdotes, some of which are not found in any source before him; But after CheharMaghaleh , many books have mentioned these anecdotes. Each text is somehow related to the texts before and after it; Whether this communication is direct or indirect, it is conscious or unconscious and ultimately limited or unlimited. Understanding these connections helps us to better understand the text through its sources. Dialogue and intertextuality is a theory that examines the relationship between texts and works before and after it. Dialogue deals with the relationship between all systems of language, writing, image, etc., according to the social nature of human beings.Man's interest in history and the use of the experience of the past for a better life is based on this intertextual characteristic. This article intends to examine the memoirs of the ninth century AH to determine the relationship between these texts and CheharMaghaleh . For this purpose, first the six ninth-century notes were examined, then the commonalities between them and CheharMaghaleh in the fields of vocabulary, phrase or sentence, events, time and place were explained. Among the ninth-century memoirs, four are related to CheharMaghaleh in the areas under discussion, especially events. These memoirs are respectively related to CheharMaghaleh: Majmal Fassihi, Tazkereh al-Shoara, Baharestan and Roza al-Safa.","PeriodicalId":31046,"journal":{"name":"Textual Criticism of Persian Literature","volume":" ","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2021-06-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"A dialogism of CheharMaghaleh with the memoirs of the ninth century AH.\",\"authors\":\"Mohammad Ranaie, Zahra Ekhteyari\",\"doi\":\"10.22108/RPLL.2021.127577.1840\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"The CheharMaghaleh or the Majmaol Navader contain anecdotes, some of which are not found in any source before him; But after CheharMaghaleh , many books have mentioned these anecdotes. Each text is somehow related to the texts before and after it; Whether this communication is direct or indirect, it is conscious or unconscious and ultimately limited or unlimited. Understanding these connections helps us to better understand the text through its sources. Dialogue and intertextuality is a theory that examines the relationship between texts and works before and after it. Dialogue deals with the relationship between all systems of language, writing, image, etc., according to the social nature of human beings.Man's interest in history and the use of the experience of the past for a better life is based on this intertextual characteristic. This article intends to examine the memoirs of the ninth century AH to determine the relationship between these texts and CheharMaghaleh . For this purpose, first the six ninth-century notes were examined, then the commonalities between them and CheharMaghaleh in the fields of vocabulary, phrase or sentence, events, time and place were explained. Among the ninth-century memoirs, four are related to CheharMaghaleh in the areas under discussion, especially events. These memoirs are respectively related to CheharMaghaleh: Majmal Fassihi, Tazkereh al-Shoara, Baharestan and Roza al-Safa.\",\"PeriodicalId\":31046,\"journal\":{\"name\":\"Textual Criticism of Persian Literature\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.0000,\"publicationDate\":\"2021-06-28\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"Textual Criticism of Persian Literature\",\"FirstCategoryId\":\"1085\",\"ListUrlMain\":\"https://doi.org/10.22108/RPLL.2021.127577.1840\",\"RegionNum\":0,\"RegionCategory\":null,\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"\",\"JCRName\":\"\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"Textual Criticism of Persian Literature","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22108/RPLL.2021.127577.1840","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
A dialogism of CheharMaghaleh with the memoirs of the ninth century AH.
The CheharMaghaleh or the Majmaol Navader contain anecdotes, some of which are not found in any source before him; But after CheharMaghaleh , many books have mentioned these anecdotes. Each text is somehow related to the texts before and after it; Whether this communication is direct or indirect, it is conscious or unconscious and ultimately limited or unlimited. Understanding these connections helps us to better understand the text through its sources. Dialogue and intertextuality is a theory that examines the relationship between texts and works before and after it. Dialogue deals with the relationship between all systems of language, writing, image, etc., according to the social nature of human beings.Man's interest in history and the use of the experience of the past for a better life is based on this intertextual characteristic. This article intends to examine the memoirs of the ninth century AH to determine the relationship between these texts and CheharMaghaleh . For this purpose, first the six ninth-century notes were examined, then the commonalities between them and CheharMaghaleh in the fields of vocabulary, phrase or sentence, events, time and place were explained. Among the ninth-century memoirs, four are related to CheharMaghaleh in the areas under discussion, especially events. These memoirs are respectively related to CheharMaghaleh: Majmal Fassihi, Tazkereh al-Shoara, Baharestan and Roza al-Safa.