{"title":"Fiddle上:20世纪工人阶级自传中伦敦“最糟糕”街道内外的兼职犯罪","authors":"D. Maltz","doi":"10.1080/03058034.2022.2119347","DOIUrl":null,"url":null,"abstract":"Writers of working-class memoirs in the twentieth century recalled the psychological ways that respectable individuals managed their relation to London’s most disreputable streets. The Victorian social cartographer Charles Booth had colour-coded these streets as black on his poverty maps, ascribing not only penury but also criminality to them. Into the twentieth century, locals continued to internalise a mythology of rough versus respectable areas. Yet daily they experienced the untenability of these constructed social divides. Some children living on the blackest streets were successfully sheltered from the corruption around them. Others perceived a porousness between infamous and more decent streets. Over on respectable streets, some children observed their parents’ complicity in ‘fiddles’ – illicit ways of earning cash through small illegal ventures. Here, fathers insisted on their honour, even accusing others of immorality. Such an ethics relied upon an internal management of criminal and respectable codes that were complexly interwoven and shaped by family and community ties.","PeriodicalId":43904,"journal":{"name":"London Journal","volume":" ","pages":""},"PeriodicalIF":0.2000,"publicationDate":"2022-10-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":"{\"title\":\"On the Fiddle: Part-Time Crime on and Beyond the ‘Worst’ Streets of London in Twentieth-Century Working-Class Autobiographies\",\"authors\":\"D. Maltz\",\"doi\":\"10.1080/03058034.2022.2119347\",\"DOIUrl\":null,\"url\":null,\"abstract\":\"Writers of working-class memoirs in the twentieth century recalled the psychological ways that respectable individuals managed their relation to London’s most disreputable streets. The Victorian social cartographer Charles Booth had colour-coded these streets as black on his poverty maps, ascribing not only penury but also criminality to them. Into the twentieth century, locals continued to internalise a mythology of rough versus respectable areas. Yet daily they experienced the untenability of these constructed social divides. Some children living on the blackest streets were successfully sheltered from the corruption around them. Others perceived a porousness between infamous and more decent streets. Over on respectable streets, some children observed their parents’ complicity in ‘fiddles’ – illicit ways of earning cash through small illegal ventures. Here, fathers insisted on their honour, even accusing others of immorality. Such an ethics relied upon an internal management of criminal and respectable codes that were complexly interwoven and shaped by family and community ties.\",\"PeriodicalId\":43904,\"journal\":{\"name\":\"London Journal\",\"volume\":\" \",\"pages\":\"\"},\"PeriodicalIF\":0.2000,\"publicationDate\":\"2022-10-18\",\"publicationTypes\":\"Journal Article\",\"fieldsOfStudy\":null,\"isOpenAccess\":false,\"openAccessPdf\":\"\",\"citationCount\":\"0\",\"resultStr\":null,\"platform\":\"Semanticscholar\",\"paperid\":null,\"PeriodicalName\":\"London Journal\",\"FirstCategoryId\":\"98\",\"ListUrlMain\":\"https://doi.org/10.1080/03058034.2022.2119347\",\"RegionNum\":3,\"RegionCategory\":\"历史学\",\"ArticlePicture\":[],\"TitleCN\":null,\"AbstractTextCN\":null,\"PMCID\":null,\"EPubDate\":\"\",\"PubModel\":\"\",\"JCR\":\"Q4\",\"JCRName\":\"AREA STUDIES\",\"Score\":null,\"Total\":0}","platform":"Semanticscholar","paperid":null,"PeriodicalName":"London Journal","FirstCategoryId":"98","ListUrlMain":"https://doi.org/10.1080/03058034.2022.2119347","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q4","JCRName":"AREA STUDIES","Score":null,"Total":0}
On the Fiddle: Part-Time Crime on and Beyond the ‘Worst’ Streets of London in Twentieth-Century Working-Class Autobiographies
Writers of working-class memoirs in the twentieth century recalled the psychological ways that respectable individuals managed their relation to London’s most disreputable streets. The Victorian social cartographer Charles Booth had colour-coded these streets as black on his poverty maps, ascribing not only penury but also criminality to them. Into the twentieth century, locals continued to internalise a mythology of rough versus respectable areas. Yet daily they experienced the untenability of these constructed social divides. Some children living on the blackest streets were successfully sheltered from the corruption around them. Others perceived a porousness between infamous and more decent streets. Over on respectable streets, some children observed their parents’ complicity in ‘fiddles’ – illicit ways of earning cash through small illegal ventures. Here, fathers insisted on their honour, even accusing others of immorality. Such an ethics relied upon an internal management of criminal and respectable codes that were complexly interwoven and shaped by family and community ties.
期刊介绍:
The scope of The London Journal is broad, embracing all aspects of metropolitan society past and present, including comparative studies. The Journal is multi-disciplinary and is intended to interest all concerned with the understanding and enrichment of London and Londoners: historians, geographers, economists, sociologists, social workers, political scientists, planners, educationalist, archaeologists, conservationists, architects, and all those taking an interest in the fine and performing arts, the natural environment and in commentaries on metropolitan life in fiction as in fact