苦难与成长的故事&对未成年人生活经历的调查

IF 0.6 3区 哲学 0 PHILOSOPHY
R. Whitehead, G. Bates, B. Elphinstone
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引用次数: 10

摘要

佛教的“不依恋”概念是指一种灵活的体验,而不执着于实现特定的结果。这项研究的主要重点是定性地检查被确定为具有非常高和非常低水平的不依恋的个体是如何经历不依恋和依恋的。具体而言,我们研究了个体对其不依恋和依恋水平如何发展的描述,以及不依恋和依附如何影响他们的生活、关系和对个人发展的理解。对年龄在19岁至61岁(平均值=36.20,标准差=11.00)的参与者(18名女性,6名男性)进行了24次深入访谈,这些参与者来自1191名更大的样本,他们在不依恋方面得分很高或很低。专题分析显示,高度不依恋的人心理成熟,能够灵活地参与他们的经历,使他们的生活在最小的自我阻碍下流畅。相比之下,高度依恋的人思维非常固定,经常对自己和他人抱有无法实现的期望。有趣的是,转变性的痛苦对不依恋的发展至关重要,而未解决的痛苦经历有助于依恋的发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
STORIES OF SUFFERING AND GROWTH: AN INVESTIGATION OF THE LIVED EXPERIENCE OF NONATTACHMENT
ABSTRACT The Buddhist concept of nonattachment refers to a flexible engagement with experience without fixation on achieving specified outcomes. The primary focus of this study was to qualitatively examine how nonattachment and attachment are experienced in individuals identified as having very high and low levels of nonattachment. Specifically, we examined individuals’ descriptions of how their levels of nonattachment and attachment developed, and how nonattachment and attachment affect their lives, their relationships, and their understanding of personal development. Twenty-four in-depth interviews were conducted with participants (18 women, six men) aged 19 to 61 (mean = 36.20, standard deviation = 11.00), drawn from a larger sample of 1191, who scored very high or very low on nonattachment. Thematic analysis revealed highly nonattached individuals were psychologically mature, and flexibly engaged with their experiences, allowing their life to flow with minimal self-obstruction. In contrast, highly attached individuals were quite fixed in their thinking and often placed unachievable expectations on themselves and others. Interestingly, transformative suffering was crucial in the development of nonattachment, whereas unresolved experiences of suffering contributed to the development of attachment.
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来源期刊
CiteScore
0.80
自引率
7.10%
发文量
24
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