“我在这里只看到痛苦”:波托西土地上的社会疾病和“人道主义”资本主义

Q4 Arts and Humanities
Ana Lucía Tello
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引用次数: 0

摘要

这篇文章建议阅读杰米·门多萨(Jaime Mendoza)的《En las tierras del Potosí》(1911),作为“民族疾病”的诊断。在这部小说中,作者探讨了玻利维亚民族在走向现代的道路上所面临的多重障碍。一方面,小说通过描绘拉瓜锡矿工人的健康问题,谴责了矿业公司的剥削行为。然而,公司行为的影响要深刻得多:它产生了整个社会身体的道德分解。这样,工人的“野蛮”是资本主义产生的,因此不能归结为种族或地理因素。然而,小说提出的解决方案并不是根除资本主义,而是植入一种由“人道主义动机”驱动的资本主义。另一方面,不守纪律的妇女身体被指出是现代化项目失败的另一个原因。如果不能充分发挥母亲的作用,国家的“健康未来”将面临风险。因此,现代化项目面临两大障碍:一方面是产生贫困、疾病和死亡的资本主义,另一方面是土著妇女。虽然第一个障碍超出了医学知识的作用范围,但第二个障碍可以通过诸如卫生等学科实践来克服。然而,克服第二个障碍的信心最重要的是一种补偿性的策略,因为只要第一个障碍持续存在,任何将印度人转变为现代、干净和有纪律的主体的尝试都注定会失败。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
“Yo no veo aquí más que miserias”: Enfermedad social y capitalismo “humanitario” en En las tierras del Potosí
This essay proposes reading En las tierras del Potosí (1911), by Jaime Mendoza, as a diagnosis of the "national disease". In this novel, the author explores the multiple obstacles that the Bolivian nation faces on its way to modernity. On the one hand, by portraying worker’s health issues in the Llallagua tin mines, the novel denounces the exploitation by the mining company. However, the impact of the company's actions is much deeper: it produces the moral decomposition of the entire social body. In this way, the "barbarism" of the workers is produced by capitalism, and therefore cannot be reduced to racial or geographical factors. Yet, the solution that the novel proposes is not the eradication of capitalism, but the implantation of a capitalism driven by a “humanitarian motive”. On the other hand, the undisciplined bodies of women are pointed out as another cause of the failure of the modernizing project. Failure to adequately fulfill the maternal role puts the nation's "healthy future" at risk. Thus, there are two great obstacles that the modernizing project faces: a capitalism that produces poverty, disease and death, on the one hand, and indigenous women, on the other. While the first obstacle escapes the field of action of medical knowledge, the second  can be overcome through disciplinary practices such  as  hygiene. Confidence in overcoming the second obstacle, however, is more than anything a compensatory maneuver, because as long as the first obstacle persists, any attempt to turn the Indian into a modern, clean and disciplined subject is doomed to failure.
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