交叉理论与波斯尼亚罗姆人:理解暴力和流离失所

IF 0.2 4区 社会学 Q4 ANTHROPOLOGY
Romani Studies Pub Date : 2017-06-29 DOI:10.3828/RS.2017.1
Jennifer L. Erickson
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引用次数: 4

摘要

摘要:本文运用交叉理论解释了战后(1992-95)波黑对罗姆妇女的暴力行为以及北达科他州法戈市波斯尼亚罗姆难民的社会边缘化。我展示了种族/民族、阶级和性别是如何相互关联的,并在不同的方式和背景下变得突出,但取决于重叠的制度背景和国家历史,以创造边缘化和包容性方面的限制和可能性。战后波斯尼亚的罗姆妇女经历了高度的暴力,因为她们是罗姆人、穷人和妇女。在这种背景下理解暴力意味着要质疑(后)社会主义、民族主义、战争和反吉普赛人的态度是如何具体影响罗姆妇女的。法戈的波斯尼亚罗姆难民因早婚和废金属生意等种族化的社会习俗而被污名化。在这种背景下理解边缘化意味着要考虑到美国针对有色人种的种族主义历史、资本主义以及对难民融入美国主流文化的霸权期望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Intersectionality theory and Bosnian Roma: Understanding violence and displacement
Abstract: This article uses intersectional theory to explain violence against Romani women in post-war (1992–95) Bosnia-Herzegovina and the social marginalization of Bosnian Romani refugees in Fargo, North Dakota. I show how race/ethnicity, class, and gender are relational and become salient in different ways and contexts, but depend on overlapping institutional contexts and state histories to create limitations and possibilities with regards to marginalization and inclusion. Romani women in post-war Bosnia experienced high levels of violence because they were Roma, poor, and women. Understanding violence in this context meant interrogating how (post)socialism, ethnonationalism, war, and anti-Gypsy attitudes influenced Romani women specifically. Bosnian Romani refugees in Fargo were stigmatized due to racialized social practices, like early marriage and scrap metal businesses. Understanding marginalization in this context meant taking into account a history of racism against people of color in the United States, capitalism, and hegemonic expectations for refugees to assimilate into mainstream American culture.
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来源期刊
Romani Studies
Romani Studies Social Sciences-Cultural Studies
CiteScore
0.80
自引率
50.00%
发文量
9
期刊介绍: Founded in 1888, the Journal of the Gypsy Lore Society was published in four series up to 1982. In 2000, the journal became Romani Studies. On behalf of the Gypsy Lore Society, Romani Studies features articles on many different communities which, regardless of their origins and self-appellations in various languages, have been referred to in English as Gypsies. These communities include the descendants of migrants from the Indian subcontinent which have been considered as falling into three large subdivisions, Dom, Lom, and Rom. The field has also included communities of other origins which practice, or in the past have practiced, a specific type of service nomadism. The journal publishes articles in history, anthropology, ethnography, sociology, linguistics, art, literature, folklore and music, as well as reviews of books and audiovisual materials.
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