Ann Radcliffe的《意大利人,或黑人忏悔录》中的情感词汇和情感的重新定义

IF 0.3 0 LANGUAGE & LINGUISTICS
Elena D. Andonova-Kalapsazova
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引用次数: 0

摘要

本文从文学情感史的角度对安·雷德克里夫的小说《意大利人,或黑人忏悔录》(1797)进行了分析,我认为这有助于深入了解雷德克里夫作品中对情感的态度。从这样的角度阅读这部小说,也补充了对艺术家参与十八世纪情感崇拜的批判性研究。这部小说被解读为一部记录但也参与了情感体验认识论的传播的文本,这种认识论用18世纪道德哲学家弗朗西斯·赫奇森、大卫·休谟和亚当·斯密的成语表达,同时它保留了一些古老的、基于神学的激情和情感概念。通过仔细阅读拉德克利夫讲述虚构人物情感经历的词汇,探索了这两个理解情感的框架在小说中存在的动态。在这本书中,人们发现,正是这些激情被赋予了各种意义,并被赋予了一系列道德价值,这些价值最显著地预示着从普遍的消极情绪向更复杂的对强大情绪的欣赏的转变。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
Emotions vocabulary and the reconceptualisation of emotions in Ann Radcliffe’s “The Italian, or the Confessional of the Black Penitents”
The article undertakes the analysis of Ann Radcliffe’s novel The Italian, or the Confessional of the Black Penitents (1797) from a history of literary emotions perspective which, I argue, yields insights into the attitudes towards emotions embedded in Radcliffe’s works. A reading of the novel from such a perspective also complements the critical studies of the artist’s engaging with the eighteenth-century cult of sensibility. The novel is read as a text that registered but also participated in the dissemination of an epistemology of emotional experience articulated in the idiom of eighteenth-century moral philosophers – Francis Hutcheson, David Hume and Adam Smith - at the same time as it retained some of the older, theology-based conceptions of passions and affections. The dynamic in which the two frameworks for understanding the emotions exist in the novel is explored through a close reading of the vocabulary in which Radcliffe rendered the emotional experiences of her fictional characters. In this reading it is the passions which are found to have been invested with a variety of meanings and attributed a range of moral valences that most noticeably foreground the movement from a generally negative towards a more complex appreciation of powerful emotions.
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来源期刊
English Studies at NBU
English Studies at NBU LANGUAGE & LINGUISTICS-
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