何榛与女性主义的非殖民化

IF 0.2 3区 哲学 0 ASIAN STUDIES
Jana S. Rošker
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引用次数: 0

摘要

为了避免本质主义者对“女性问题”的概括,必须看待和理论化女性之间的文化条件差异。在这种情况下,普遍父权秩序的概念受到质疑,普遍对等的女权主义的概念也受到质疑。本文通过对何榛(1884—1920年前后)政治哲学的分析,提出了一种中国式的自由主义女权主义的替代方案,其前提是西方女权主义运动可能不是废除中国妇女压迫的合适手段,因为它在文化上是有条件的,并且植根于西方社会历史的具体情况。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
He Zhen and the Decolonialization of Feminism
Culturally conditioned differences between women must be seen and theorized about in order to avoid essentialist generalizations about “women’s issues.” In this context, the idea of a universal patriarchal order is questioned, as is the idea of a general, universally equivalent type of feminism. Through analysis of the political philosophy of He Zhen (1884–circa 1920), this paper aims to present a Chinese alternative to liberal feminism based on the assumption that the Western feminist movement might not be a suitable means of abolishing women’s oppression in China, because it is culturally conditioned and rooted in the particulars of Western social history.
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来源期刊
CiteScore
0.50
自引率
0.00%
发文量
34
期刊介绍: Since its foundation Journal of Chinese Philosophy has established itself at the forefront of contemporary scholarly understanding of Chinese philosophy, providing an outlet for the dissemination and interpretation of Chinese thought and values. The journal has three main aims: first, to make available careful English-language translations of important materials in the history of Chinese philosophy; second, to publish interpretations and expositions in Chinese philosophy; third, a commitment to publishing comparative studies within Chinese philosophy or in relation to schools of thought in the Western tradition.
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